Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Tim Parks offers this depressingly familiar description of what it’s like to read today . “Every moment of serious reading has to be fought for, planned for. Already by the late 1990s, translating on computer with frequent connections (back then through a dial-up modem) to check email, I realized that…
Andrew Shepherd travels some ways with Levinas and Derrida in his The Gift of the Other , but like other critics he finds that Derrida and Levinas cannot finally support their ethic of hospitality and welcome. He cites David Wood’s criticism that Derrida’s notion of unrestricted, unbounded hospitality smacks of…
According to Eric Costanzo’s study of John Chrysostom’s theology of alms ( Harbor for the Poor ), John considered the judgment scene of Matthew 25 as “this sweetest passage” concerning God’s role in almsgiving and the place of alms in the church. Costanzo writes, “John used this text to illustrate…
Robin Parry’s Worshipping Trinity , now in its second edition, is a solid overview of Trinitarian theology and its implications for worship. He opens with an overview of the Trinity in Scripture and sums of Christian orthodoxy before turning to liturgical questions per se - to Trinity in prayer, song,…
Daniel Lewis goes bird watching, and bird watchers need to know their colors. Lewis is also an historian, so he got interested in how color terms came to be standardized. The work of another bird-watcher was decisive: “Other important color dictionaries were published at the start of the 20th century…
Partly based on the association of “Satan” with accusation in Revelation 12:10, commentators have widely taken the Hebrew word to mean “accuser” or “prosecuting attorney” throughout the Hebrew Bible. In a recent essay in JBL , Ryan Stokes questions that conclusion. Instead, he claims that the word means “adversary” and…
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