Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…
If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…
From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…
Showing page 305 of 309
Showing page 1 of 43
Jeremy Treat’s The Crucified King is a salutary attempt to heal the breach in biblical and systematic theology between the kingdom and the cross. The goal of creation is to establish “God’s reign through his servant-kings over creation” (40), and that is what Jesus’ ministry, death, and resurrection aimed at:…
It’s now possible to watch an entire season of a TV show in a couple of nights. If you don’t have to get up too early the next day, a long night will do the trick. Robin Sloan argues that we miss something when we binge, and not just commercial…
The day of atonement (or “day of coverings”) involved a re-investiture of the priest. At the beginning of the rite, he removed his garments of glory (Leviticus 16:3) and at the end of the day he put them back on (16:23-24). Before the rites, he bathed his body (16:4) and…
J.R. Illingworth explains in Divine Immanence that consciousness, mind, and the human spirit are realized only materially. He is not reductive. Thought is not simply the firing of synapses. But “Our every state of consciousness depends, as we have seen, upon the brain, and therefore upon the blood that nourishes…
D. Brent Laytham suggests that entertainment falls into the biblical category of a “power,” a good aspect of creation designed to “give, sustain, and enrich life” but one that, in a fallen world, tends to “turn away from God, becoming self-referential and self-aggrandizing” ( iPod, YouTube, Wii Play , 27).…
Philip Jenkins’s latest, The Great and Holy War , examines the religious dimensions of World War I. On all sides, he observes, it was characterized as a holy war, a comic battle that would culminate in Armageddon and perhaps usher in an eschatological order. In fact it was, as Andrew…
Showing page 610 of 2212
Your weekly digest for all things Theopolis.
