Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
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In Numbers 10, Yahweh instructs Moses to make two silver trumpets. They have several uses. 1) If both are blow, the people assemble at the door of the tent (v. 3). 2) A single blast is a summons only to the leaders (v. 4). 3) A second blast is an…
Anthony Milton recounts ( Catholic and Reformed ) the debates within the seventeenth-century church of England concerning the status of the Catholic church. It was a tricky question. If Anglican divines were too hard on the Catholic church, they provided ammunition for dissenting groups who suggested that the semi-reformed church…
Brad Gregory argues in his Unintended Reformation that it is a historical prejudice to treat “magisterial” Protestantism, which relied on the support of state power as “normative” Protestantism. Even now, when confessional historiography has given way to new paradigms of Reformation scholarship, most attention is paid to the magisterial Reformers.…
What appears to be Paul’s first recorded statement on justification comes in Acts 13, in a sermon at Pisidian Antioch. He briefly recounts the history of Israel, concluding with the resurrection that the promise of forgiveness and justification. Verse 39 (v. 38 in the Greek text) states that “through Him…
The Princeton Proposal on Christian Unity, published in 2003 as In One Body Through the Cross has some bracing passages on the connection of unity and mission. The authors insist that the common life of the church is not merely a means for mission, but an “essential goal of the…
The Princeton Proposal (40-1) observes a shift in the basis and nature of division from the Reformation to the present. Initially, disputes “took the form of argumentative exegesis of Holy Scripture, in which the great Christian teachers and witnesses of the past were called to give testimony.” As divisions unfolded,…
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