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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part III

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 16, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part II

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 11, 2014
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Ecclesiology

First the Table

In the Bible, a memorial is something that brings God's promises and previous actions to mind, so that He can do them again. The rainbow is the model, set in heaven so that Yahweh remembers the covenant He makes with Noah (Genesis 9:13-15). God is light and dwells in a…

by Peter LeithartJune 9, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part I

The First Epistle to Timothy fits neatly in the context of what King Jesus and the church are doing in the gospels, in Acts, Revelation, and all of the Apostolic Age in between. Paul writes to Timothy to encourage him in his work as a pastor in the “latter days,”…

by Joseph NorrisJune 4, 2014
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Ecclesiology

Reformational Catholicism Now, (5)

I have been pastoring Cornerstone Reformed Church in Carbondale, Illinois since 1999. We are members of the Communion of Reformed Evangelical Churches (CREC), but have been practicing catholicity for many years, both personally and corporately. I’ve always believed that the Church of Jesus Christ is much more than the local…

by Burke ShadeJune 2, 2014
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Ecclesiology

Reformational Catholicism Now, (4)

Ecumenism is easy to talk about. It’s doing something to promote it that’s the problem. As a pastor in a town with churches of different denominations, all of whom love their doctrinal distinctions and are jealous to defend them whenever they perceive the slightest challenge, how can you be ecumenical…

by Steve WilkinsMay 28, 2014

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Turn the Cheek

“Let him give his cheek to the smiter, let him be filled with reproach” (Lamentations 3:30). In context, Jeremiah is speaking of afflicted Israel, which he himself embodies as the prophet. “I have hope in Him,” Jeremiah writes (v. 24) and then turns to a meditation on the value of…

January 30, 2014
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Cloud of Anger

Lamentations 3:43-44 are set in parallel: A. You covered yourself with anger and pursued us B. You have slain and not spared A’. You have covered yourself with a cloud B’. So that no prayer can pass through. Both A sections speak of Yahweh hiding Himself behind a veil -…

January 30, 2014
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What’s College For?

College costs keep rising, but Kathleen Parker argues that the more serious problem is that students are no longer getting “much bang for their buck.” Parker sites a study from the American Council of Trustees and Alumni that criticizes colleges for “an increasing lack of academic rigor, grade inflation, high…

January 30, 2014
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University of the Air

Back in 1934, Walter Dill Scott, president of Northwestern, already anticipated distance education : “The university of twenty-five years from now will be a different looking place, says President Scott of Northwestern. Instead of concentrating faculty and students around a campus, they will ‘commute’ by air, and the university will…

January 30, 2014
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Love v. Liberality

In his 1888 treatise on Christian Charity in the Ancient Church (7-9), Gerhard Uhlhorn contrasts pagan liberality with Christian charity. He acknowledges that pagan liberality was considerable, but that did not make it identical to the Christian virtue. “Liberality is the heathen virtue which corresponds to the compassionate love, the…

January 30, 2014
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The End of Protestantism

In a sermon on “Catholic Unity,” delivered in 1844, John Williamson Nevin announced the end of “Protestantism”—of the knee-jerk anti-Catholicism that, he said, did as much damage to the Reformation as the errors it opposed. “It is not enough now,” he declared, “simply to cry out against popery and puseyism,…

January 30, 2014

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