Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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“Let him give his cheek to the smiter, let him be filled with reproach” (Lamentations 3:30). In context, Jeremiah is speaking of afflicted Israel, which he himself embodies as the prophet. “I have hope in Him,” Jeremiah writes (v. 24) and then turns to a meditation on the value of…
Lamentations 3:43-44 are set in parallel: A. You covered yourself with anger and pursued us B. You have slain and not spared A’. You have covered yourself with a cloud B’. So that no prayer can pass through. Both A sections speak of Yahweh hiding Himself behind a veil -…
College costs keep rising, but Kathleen Parker argues that the more serious problem is that students are no longer getting “much bang for their buck.” Parker sites a study from the American Council of Trustees and Alumni that criticizes colleges for “an increasing lack of academic rigor, grade inflation, high…
Back in 1934, Walter Dill Scott, president of Northwestern, already anticipated distance education : “The university of twenty-five years from now will be a different looking place, says President Scott of Northwestern. Instead of concentrating faculty and students around a campus, they will ‘commute’ by air, and the university will…
In his 1888 treatise on Christian Charity in the Ancient Church (7-9), Gerhard Uhlhorn contrasts pagan liberality with Christian charity. He acknowledges that pagan liberality was considerable, but that did not make it identical to the Christian virtue. “Liberality is the heathen virtue which corresponds to the compassionate love, the…
In a sermon on “Catholic Unity,” delivered in 1844, John Williamson Nevin announced the end of “Protestantism”—of the knee-jerk anti-Catholicism that, he said, did as much damage to the Reformation as the errors it opposed. “It is not enough now,” he declared, “simply to cry out against popery and puseyism,…
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