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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Beginning and New Beginning in Luke

Although the events are, of course, not perfectly parallel, Luke in his gospel intends us to connect Jesus’ birth from the womb and His re-birth from the tomb. Luke 1:27 introduces us to Joseph and in verse 30 we learn that his betrothed wife was named Mary. An angel appeared…

by James B. JordanDecember 28, 1996
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Matthew

A Note on Matthew

The apostle Matthew is also known as Levi son of Alphaeus. While not much is said about this man, the few things that are told us are significant. Matthew in Greek is Matthaios and comes from the Hebrew name Mattithiah, or Mattith-Yah, "Gift of Yah(weh)." Matthew’s other name is Levi,…

by James B. JordanDecember 28, 1996
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Biblical Horizons

Twelve Fundamental Avenues of Revelation (Part 1)

Theologians often speak of "special" and "general" revelation, or of "natural" and "supernatural" revelation, or of "word" and "deed" revelation. While there are many worthwhile insights in these discussions, particularly in the discussions in Cornelius Van Til’s Introduction to Systematic Theology , I have not found any that satisfied my…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile IV: Ezekiel and the Structure of History

Ezekiel’s 430 Years In Ezekiel 4, the prophet is told to begin his ministry by setting up a model of Jerusalem and lying on his side and prophesying against it. He is to do this for 430 days, a day for a year. 390 days are against "Israel," and 40…

by James B. JordanDecember 28, 1996
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Biblical Horizons

The Oddness of the Feast of Booths

The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…

by James B. JordanDecember 28, 1996
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Ezekiel

Countdown to Exile III: Warnings Against False Hopes

The End of Jehoiakim’s Reign We have seen that Jehoiakim rejected Jeremiah’s prophetic warnings at the beginning of his reign. Let us now make a year-by-year survey of his reign down to its end. In the spring of 605 BC, Nebuchadnezzar defeated the Egyptians at Carchemish. In the summer, he…

by James B. JordanNovember 28, 1996

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Hispanic America

In his recent Our American: A Hispanic History of the United States , Felipe Fernández-Armesto attempts to re-orient the history of the US. As the Economist reviewer explains, “The book takes aim at the founding myths of America that run exclusively from east to west. Those myths begin with ocean-crossings…

January 25, 2014
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Newton’s Chronology

Scott Mandelbrote reviews Jed Z. Buchwald and Mordechai Feingold’s Newton and the Origin of Civilization in the TLS , a study of Newton’s efforts to reconstruct the history of the ancient world and his use of historical astronomy to buttress his biblical chronology. Mandelbrote summarizes the background of Newton’s project:…

January 25, 2014
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Crime and what?

Oliver Ready offers an insightful analysis of Crime and Punishment in the latest TLS . As Ready says, the book’s title creates expectations about its contents: “A ready-made title, Crime and Punishment suggests a ready-made plot. A man will commit a crime. He will be caught. He will be punished.…

January 25, 2014
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Permadeath

A new zombie apocalypse game, DayZ , departs from conventional gaming by introducing permadeath, which is a lot like real death in that it is permanent: Evie Nagy reports , permadeath means “that players have only one life in the game and lose everything if they are killed—as well as…

January 25, 2014
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All Souls

Rosaenstock-Huessy argues that the feast of All Souls is the source of Western liberty: “Liberty was promised to all souls, liberty, the great promise of Revolution, is first heard in the Occident at All Souls” ( Out of Revolution , 510). The feast accomplishes this by inserting death and the…

January 24, 2014
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Balthasar’s Triune Event

Balthasar, writes Gerald O’Hanlon ( The Immutability of God in the Theology of Hans Urs von Balthasar ), thought it necessary to re-examine the tradition regarding immutability and impassibility because both needed to be “understood in the context of the liveliness of inner-trinitarian love” (168). He elaborates, “Within an analogical…

January 24, 2014

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