Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For many people the date October 31 is significant not only for being the Eve of All Saints (All Hallows Eve, Halloween) but as the day in 1517 when Martin Luther nailed his 95 theses to the door of the Castle Church in Wittenburg. These theses were a list of…
It has become routine in October for some Christian schools to send out letters warning parents about the evils of Halloween, and it has become equally routine for me to be asked questions about this matter. "Halloween" is simply a contraction for All Hallows’ Eve. The word "hallow" means "saint,"…
The following is an excerpt from Peter Leithart's forthcoming two-volume commentary on Revelation (T&T Clark). Y ou must prophesy again concerning many peoples and nations and tongues and kings,” a voice tells John (Rev. 10:11). Then someone gives him a “reed like a rod” and instructs him to measure (11:1).…
Josiah is an ideal Davidic king in many ways. He not only “did right,” but he “walked in the ways of his father David” and “did not turn aside to the right or to the left” (2 Chronicles 34:2). At the age of 16, he began to seek Yahweh, and…
One of the best discussions of Augustine’s views on time comes from Jeremy Begbie’s Theology, Music, and Time (ch. 3). Following Paul Ricoeur, Begbie claims that Augustine’s distentio “is conceived as the three-fold present, and the threefold present as distentio . The distentio consists in the non-coincidence of the mind’s…
This has always been the position of the Christian Church, and from an historical perspective the present situation in evangelicalism is appalling. The early liturgies of the Church, which are still used in Episcopal and Lutheran worship, are laced with psalm phrases. The early hymns, such as the Te Deum…
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Natural law arguments often conclude that every human being can know, without the help of revelation, that there is some deity, an ultimate reality, an absolute. Paul says that human beings know “about God” from creation, but also that they “knew God ” (Romans 1:19, 21)—that is, from creation they…
My latest First Things column sparked some reflections on apocalyptic politics from the Economist’s Erasmus columnist. He moves my observations about apocalyptic philosophy to apocalyptic politics. It comes up in all sorts of places. “Iran’s former president, Mahmoud Ahmadinejad, seemed obsessed with eschatology to a degree that irritated the country’s…
Roger Cohen is tired of Twitter bashers: “It’s not easy, being of a certain generation, to avoid the dinner conversation that veers into a lament about the short attention spans, constant device distraction, sad superficiality and online exhibitionism of a younger generation geared to life in 140 characters or less.…
“Work is charismatic,” writes Craig Keen in After Crucifixion (80-1). Keen elaborates in a beautiful passage: “What we are given to work upon precedes us, a gift sent our way the first five days of creation, the days when the Spirit hovered over the face of the waters, before our…
Progress, Eugen Rosenstock-Huessy points out ( Christian Future ), was originally a plural term. “ Les progres ” was Condorcet’s phrase. What he had in mind were improvements, new gadgets and machines and gizmos. The singular form of the term came from early Christianity and referred to the spiritual improvement…
Sciences today often occupy ruts, separated from each other, each as incomprehensible to non-specialists as languages were at the tower of Babel, and separated too from the larger currents of culture. But it is a myth, Rosenstock-Huessy says ( Christian Future ), to believe that “sciences can advance without regard…
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