Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Higher critics have, for a long time, posited a Second Isaiah to account for the structural and tone differences in the book from chapter 40 on. Now, we do believe in a Second Isaiah, but believe that the form critics have generally suffered from a lack of imagination both in…
A couple of the most serious mistranslations in our Bibles are found in the book of Leviticus. The main reason these errors have gone unreformed, I believe, is because Leviticus is simply not studied often enough, so the problem has never been fully addressed. The first mistranslation is found right…
Thomas Kuhn’s book, The Structure of Scientific Revolutions , is really a parenthesis inside of the larger reality of Christian history. Progress and forward movement inside of science is a footnote to the larger and more general reality of covenant renewals in both Biblical and Christian history. The fundamental mark…
James Jordan, in the June/July 1995 Biblical Horizons, wrote a very helpful essay, "The Great Hangover," the gist of which I entirely agree with. The theme of the essay was that the Church to move forward must shuck off the old husks of Hellenism, Rabbinism, and undo admiration for all…
Traditionally, the three offices in the Presbyterian churches have been teaching elder, ruling elder, and deacon. These have been associated with priest, elder, and Levite respectively. We have seen that the deacon is in fact an apprentice and assistance elder. We have also seen that Levites as well as priests…
John 7:39 interprets Jesus’ offer of living water as an offer of the Spirit to those who believe, "for," John continues, "the Spirit was not yet, because Jesus was not yet glorified." John was not making an ontological statement about the Spirit, as if the Spirit did not exist until…
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Natural law arguments often conclude that every human being can know, without the help of revelation, that there is some deity, an ultimate reality, an absolute. Paul says that human beings know “about God” from creation, but also that they “knew God ” (Romans 1:19, 21)—that is, from creation they…
My latest First Things column sparked some reflections on apocalyptic politics from the Economist’s Erasmus columnist. He moves my observations about apocalyptic philosophy to apocalyptic politics. It comes up in all sorts of places. “Iran’s former president, Mahmoud Ahmadinejad, seemed obsessed with eschatology to a degree that irritated the country’s…
Roger Cohen is tired of Twitter bashers: “It’s not easy, being of a certain generation, to avoid the dinner conversation that veers into a lament about the short attention spans, constant device distraction, sad superficiality and online exhibitionism of a younger generation geared to life in 140 characters or less.…
“Work is charismatic,” writes Craig Keen in After Crucifixion (80-1). Keen elaborates in a beautiful passage: “What we are given to work upon precedes us, a gift sent our way the first five days of creation, the days when the Spirit hovered over the face of the waters, before our…
Progress, Eugen Rosenstock-Huessy points out ( Christian Future ), was originally a plural term. “ Les progres ” was Condorcet’s phrase. What he had in mind were improvements, new gadgets and machines and gizmos. The singular form of the term came from early Christianity and referred to the spiritual improvement…
Sciences today often occupy ruts, separated from each other, each as incomprehensible to non-specialists as languages were at the tower of Babel, and separated too from the larger currents of culture. But it is a myth, Rosenstock-Huessy says ( Christian Future ), to believe that “sciences can advance without regard…
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