Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…
If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…
From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…
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O’Regan ( Theology and the Spaces of Apocalyptic , 113-4) deftly captures the limits and use of Derrida. Limits first, and there are severe: Derrida is not “adequate for Christian theology,” he argues, because “as theo -logy, there is presumtively a reality whose very nature it seems it to self-disclose,…
Christian reception of the work of Walter Benjamin is often set in the context of Christian reception of Jewish messianism or Jewish apocalyptic. In a brilliant summary of Benjamin, Cyril O’Regan ( Theology and the Spaces of Apocalyptic , 61-8) contests this characterization. Despite Benjamin’s claim that he is settled…
The Spirit is upon the Servant of Yahweh (Isaiah 61:1), and where the Spirit is, there is new creation (cf. Genesis 1:2). The mission of the Servant is fittingly described in a complex of seven infinitive clauses (vv. 1-3): A) Yahweh anointed Me 1) to proclaim good news to the…
The Servant of Yahweh is anointed to proclaim the “acceptable year of Yahweh” and the “day of vengeance of our God” and to comfort the mourners (Isaiah 61:2). These are not opposites. They proclaim the same fact from different angles, and the connection is underscored by a Hebrew play on…
The word “liberty” ( deror ) is rarely used in the Hebrew Bible, and the terms for its use are set by Leviticus 25, the laws of Jubilee. There, liberty includes the freeing of slaves, as whenZedekiah proclaims liberty to slaves (Jeremiah 34:8-16). But the specific liberty that is proclaimed…
Some months ago, I wrote a brief piece on the “tragedy” of conversion .I used the word “tragedy” in the sense I develop in Deep Comedy: Trinity, Tragedy, & Hope In Western Literature . The word describes a conception of history and metaphysics in which the original is by definition…
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