Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 1 of 43
Time exists, argues Lee Smolin Time Reborn: From the Crisis in Physics to the Future of the Universe . Space, though - space is secondary, an emergent property, a manifestation of some deeper reality. What might that be? In his NYRB review of Smolin’s book, James Gleick anwers: “For space,…
Before the Federal Vision, there was the Norman Shepherd controversy, which shook Westminster Seminary in the late 1970s and early 1980s. Though repeatedly exonerated, Shepherd was ultimately dismissed for the good of the seminary. It was a convoluted and intensely personal and political battle, and fortunately we now have Ian…
When the Presbyterian General Assembly determined that Catholic baptism was not valid, Charles Hodge was “overwhelmed.” He was sure it was an anomaly, and that most Presbyterians would not believe that Catholics “lived and died unbaptized,” since such a position was “in opposition to all previous practice, and to the…
Yang Jisheng’s Tombstone: The Great Chinese Famine, 1958-1962 is intended as a monument to members of his family, and to the 30 million others, who died in Mao’s famine. The famine left horrors in its wake: “Some villages transported corpses by the truckload for burial in common graves. In villages…
World War II didn’t end when World War II ended, Keith Lowe shows in his numbing Savage Continent: Europe in the Aftermath of World War II . Instead of concentrating on the European miracle of recovery, he focuses on “the period before such attempts at rehabilitation were even a possibility,…
Ma Jian reports in the NYT today about the inequities and brutalities of China’s self-imposed genocide. Wealthy Chinese circumvent the one-child policy with comparative ease. Not so the poor in the many villages of China: “Village family-planning officers vigilantly chart the menstrual cycle and pelvic-exam results of every woman of…
Showing page 729 of 2212
Your weekly digest for all things Theopolis.
