Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Time exists, argues Lee Smolin Time Reborn: From the Crisis in Physics to the Future of the Universe . Space, though - space is secondary, an emergent property, a manifestation of some deeper reality. What might that be? In his NYRB review of Smolin’s book, James Gleick anwers: “For space,…
Before the Federal Vision, there was the Norman Shepherd controversy, which shook Westminster Seminary in the late 1970s and early 1980s. Though repeatedly exonerated, Shepherd was ultimately dismissed for the good of the seminary. It was a convoluted and intensely personal and political battle, and fortunately we now have Ian…
When the Presbyterian General Assembly determined that Catholic baptism was not valid, Charles Hodge was “overwhelmed.” He was sure it was an anomaly, and that most Presbyterians would not believe that Catholics “lived and died unbaptized,” since such a position was “in opposition to all previous practice, and to the…
Yang Jisheng’s Tombstone: The Great Chinese Famine, 1958-1962 is intended as a monument to members of his family, and to the 30 million others, who died in Mao’s famine. The famine left horrors in its wake: “Some villages transported corpses by the truckload for burial in common graves. In villages…
World War II didn’t end when World War II ended, Keith Lowe shows in his numbing Savage Continent: Europe in the Aftermath of World War II . Instead of concentrating on the European miracle of recovery, he focuses on “the period before such attempts at rehabilitation were even a possibility,…
Ma Jian reports in the NYT today about the inequities and brutalities of China’s self-imposed genocide. Wealthy Chinese circumvent the one-child policy with comparative ease. Not so the poor in the many villages of China: “Village family-planning officers vigilantly chart the menstrual cycle and pelvic-exam results of every woman of…
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