Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Time exists, argues Lee Smolin Time Reborn: From the Crisis in Physics to the Future of the Universe . Space, though - space is secondary, an emergent property, a manifestation of some deeper reality. What might that be? In his NYRB review of Smolin’s book, James Gleick anwers: “For space,…
Before the Federal Vision, there was the Norman Shepherd controversy, which shook Westminster Seminary in the late 1970s and early 1980s. Though repeatedly exonerated, Shepherd was ultimately dismissed for the good of the seminary. It was a convoluted and intensely personal and political battle, and fortunately we now have Ian…
When the Presbyterian General Assembly determined that Catholic baptism was not valid, Charles Hodge was “overwhelmed.” He was sure it was an anomaly, and that most Presbyterians would not believe that Catholics “lived and died unbaptized,” since such a position was “in opposition to all previous practice, and to the…
Yang Jisheng’s Tombstone: The Great Chinese Famine, 1958-1962 is intended as a monument to members of his family, and to the 30 million others, who died in Mao’s famine. The famine left horrors in its wake: “Some villages transported corpses by the truckload for burial in common graves. In villages…
World War II didn’t end when World War II ended, Keith Lowe shows in his numbing Savage Continent: Europe in the Aftermath of World War II . Instead of concentrating on the European miracle of recovery, he focuses on “the period before such attempts at rehabilitation were even a possibility,…
Ma Jian reports in the NYT today about the inequities and brutalities of China’s self-imposed genocide. Wealthy Chinese circumvent the one-child policy with comparative ease. Not so the poor in the many villages of China: “Village family-planning officers vigilantly chart the menstrual cycle and pelvic-exam results of every woman of…
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