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Abortion

Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Dying for others

Jesus lays down His life for His friends. He is a martyr, a witness to death. His death is glorious. In his The Atonement: The Origins of the Doctrine in the New Testament , Martin Hengel wonders where that notion comes from. It doesn’t seem to come from the Old…

April 9, 2013
Politics

Just War, Restrained War

Roland Bainton divided Christian perspectives on war into three categories - pacifist, just war, and crusade. James Turner Johnson ( Just war tradition and the restraint of war: A moral and historical inquiry ) does not think Bainton’s categories are helpful. For starters, the crusaders considered their wars to be…

April 8, 2013

Monopoly science

It’s often lamented that science has been politicized. John Brooke ( Science and Religion: Some Historical Perspectives ) points out that politics does not represent a fall from some pure original science but the point of modern science from the outset: “Science was respected not simply for its results but…

April 8, 2013

Materialist memes

Richard Dawkins has famously proposed that cultural habits are passed on through “memes”: “tunes, ideas, catch-phrases, clothes fashions, ways of making pots or of building arches . . . . Memes propagate themselves in the meme pool by leaping from brain to brain via a process which, in the broad…

April 8, 2013

Internal creativity

Rupert Sheldrake thinks science and religion overlap, but he is not an advocate of Intelligent Design. ID assumes a a mechanistic metaphor of the world: “Humans design machines, buildings and works of art. In a similar way the God of mechanistic theology, or the Intelligent Designer, is supposed to have…

April 8, 2013

Christian Imperialism

Rich Bledsoe examines the pointlessness of today’s democratic capitalism and argues for the political and cultural necessity of acknowledging Jesus as Emperor at the Trinity House site.

April 8, 2013

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