Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Place names become fraught with meaning by association with people and events. The name “Wittenberg” calls to mind Luther and the Reformation for Protestants and Catholics alike. Geneva has a wider range of associations, but the Reformation Wall, with its four main statues of William Farel, John Calvin, Theodore Beza,…
“…a mystery without a solution, a horror story without savagery, a nightmare in which all the watches stop at noonday…” The Bestial Gardens of Men Then they will say to the mountains, “Fall on us!” and to the hills, “Cover us!” (Luke 23:30) The following lines by Edgar Allan Poe,…
2 Samuel 11-12, which record David’s sin with Bathsheba and its aftermath, is structured chiastically: This arrangement highlights several things about the episode. It reinforces what is obvious from even a casual reading, that the transition in the story occurs with Nathan’s confrontation of David’s sin and David’s confession. Up…
Medieval bestiaries are packed with quaintly inaccurate information about animals, birds, and other created things. Foxes and snakes are devilish critters; stags, pelicans and elephants are Christlike in their various ways. Of course, the medievals picked this up from the Bible, where bestiary observations are fairly common. “Go to the…
What do Reformational Catholicism and craft beer have in common? The question seems to beg for a punchline. Better yet, it would be pretty good clickbait for an article on Katharina von Bora’s “spirited” contribution that helped spark the Protestant Reformation. Well, this is no joke and I am certainly…
Suffering Defined Suffering happens. We witness it all around us and experience it in our lives. It often comes from forces beyond our control. Suffering is inscrutable; it strikes unexpectedly, on a bright summer day or a cold winter night. We lament and are bewildered by suffering. But we are…
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Christ’s death fulfills the figures of Israel’s sacrificial system ( ST III, 48, 3). It exceeds them in being the sacrifice of human flesh for humanity. But it’s not just reality in relation to figure, but is itself a figure, a “sign for of something to be observed by us.”…
How could Christ’s death be a sacrifice, since “those men who slew Christ did not perform any sacred act but rather wrought a great wrong”? ( ST , III, 48, 3). Christ’s passion is no sacrificium but a maleficium . Thomas answers by stressing the voluntary character of Christ’s death.…
Did Christ effect salvation by way of redemption? Thomas asks ( ST III, 48, 4). It’s a question about salvation as payment . The first objection states that Christ could not have saved by way of redemption because no one buys or buys back ( emit vel redimit ) what…
NT Wright has argued for some time, beginning with The Climax of the Covenant: Christ and the Law in Pauline Theology , that the “one seed” who is Christ (Galatians 3:16) refers to a corporate reality, the single family of Abraham who are collectively called Christ. He points out that…
In Delete: The Virtue of Forgetting in the Digital Age ,Victor Mayer-Schonberger explores the reversal of memory and forgetfulness in the digital age: “Since the beginning of time, for us humans, forgetting has been the norm and remembering the exception. Because of digital technology and global networks, however, this balance…
In his exhaustive study of Divorce and Remarriage in the Bible: The Social and Literary Context , David Instone-Brewer notes that “Cruelty and humiliation were . . . recognized as grounds for divorce and are related to emotional neglect in the Mishnah” (107). Both husbands and wives could be charged…
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