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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Sermon notes, Isaiah 50

INTRODUCTION Isaiah prophesies the Babylonian exile, but also promises that Yahweh’s Servant will deliver Israel not only from Babylon but from the numbing effects of her own idolatry. THE TEXT “Where is the certificate of your mother’s divorce, whom I have put away? Or which of My creditors is it…

February 25, 2013

Eucharistic meditation

Colossians 2:16-17: Let no one act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day – things which are a shadow of what is to come, but the body of Christ. When Paul talks about regulations…

February 24, 2013

Exhortation

Food fads come and go, especially in America. Not so long ago, white bread was the miracle food that would perfect and purify. For many today, organic is savior. Food was an issue in the early church, and Paul gives us coordinates for navigating through. First, do not let yourself…

February 24, 2013

Dragon Wine

Peter Green writes to offer this further reflection on venomous wine: “The word for ‘serpent’ or ‘dragon’ in Deut 32 is also in Is 27:1—the Song of the Vineyard, Redux. YHWH slays the dragon who produces dragon wine, and then his vineyard is able to ‘fill the whole world with…

February 23, 2013
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Pure Theology

In Against Christianity , I made the bold, unsupported, impressionistic claim that theologians are persnickety types who avoid talking about things the Bible talks about: hair, blood, sweat, entrails, menstruation and genital emissions. Matt Jepsen was looking for something a bit more factual, and checked several theologians to see if…

February 23, 2013

Supreme Myth

In an article recently published in the Phoenix Law Review , my oldest son, Woelke, explores how the Supreme Court has deployed what William Cavanaugh has called The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict . The Court first mentioned the “myth” in Everson v.…

February 23, 2013

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