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Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Sermon notes, Isaiah 50

INTRODUCTION Isaiah prophesies the Babylonian exile, but also promises that Yahweh’s Servant will deliver Israel not only from Babylon but from the numbing effects of her own idolatry. THE TEXT “Where is the certificate of your mother’s divorce, whom I have put away? Or which of My creditors is it…

February 25, 2013

Eucharistic meditation

Colossians 2:16-17: Let no one act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day – things which are a shadow of what is to come, but the body of Christ. When Paul talks about regulations…

February 24, 2013

Exhortation

Food fads come and go, especially in America. Not so long ago, white bread was the miracle food that would perfect and purify. For many today, organic is savior. Food was an issue in the early church, and Paul gives us coordinates for navigating through. First, do not let yourself…

February 24, 2013

Dragon Wine

Peter Green writes to offer this further reflection on venomous wine: “The word for ‘serpent’ or ‘dragon’ in Deut 32 is also in Is 27:1—the Song of the Vineyard, Redux. YHWH slays the dragon who produces dragon wine, and then his vineyard is able to ‘fill the whole world with…

February 23, 2013
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Pure Theology

In Against Christianity , I made the bold, unsupported, impressionistic claim that theologians are persnickety types who avoid talking about things the Bible talks about: hair, blood, sweat, entrails, menstruation and genital emissions. Matt Jepsen was looking for something a bit more factual, and checked several theologians to see if…

February 23, 2013

Supreme Myth

In an article recently published in the Phoenix Law Review , my oldest son, Woelke, explores how the Supreme Court has deployed what William Cavanaugh has called The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict . The Court first mentioned the “myth” in Everson v.…

February 23, 2013

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