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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Gifts of God

Thomas, riffing on the tabernacle furniture like a medieval James B. Jordan ( ST I-II, 102, 4, repl. 6): “The outer tabernacle, which denotes this present world, also contained three things, viz. the ‘altar of incense,’ which was directly opposite the ark; the ‘table of proposition,’ with the twelve loaves…

January 4, 2013
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Sanctuary Orientation

Love him or not, you gotta admit that Thomas Aquinas is thorough. One of the initial negative answers to the question, “Are there sufficient reasons for the ceremonies pertaining to holy things?” ( ST I-II, 102) is about the orientation of Israelite sanctuaries. Objection 5 is: that “the power of…

January 4, 2013

The Indwelling Name

Matthew Levering has a fascinating discussion of Thomas’s understanding of Christian worship as the fulfillment of the temple in his outstanding Christ’s Fulfillment of Torah and Temple: Salvation According to Thomas Aquinas (91-97) . From 1 Kings 8, Thomas claims that God “infinitely transcends the Temple’ and yet has “chosen…

January 4, 2013

The Writer’s Cave

I offer some reflections on writing next door this morning.

January 4, 2013

Natural sex

In a wide-ranging 2001 review of books on “new natural law” by John Finnis and Robert George published in the journal Religion ), G. Scott Davis zeroes in on sexual ethics, which he notes is one of the main themes of George’s essays on natural law. Drawing on the Finnis/Grisez…

January 3, 2013

Consumed for the House

Reflecting on the reference to Psalm 69:9 in John 2:17, Alan Kerr ( The Temple of Jesus’ Body: The Temple Theme in the Gospel of John (Library of New Testament Studies) , 85-6) notes that the verb “consume” is a sacrificial term that might refer to Jesus’ death. Thus, “within…

January 3, 2013

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