Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
Showing page 267 of 309
Showing page 1 of 43
Luther-style: “I also want to concede that they [ministers, priests] may perform these sacrifices of thanksgiving for others, just as I can also thank God apart from the mass, for Christ and all his saints, yes, for all creatures. Therefore, the priest may think thus in his heart: “Behold, dear…
In his contribution to The Cambridge Companion to Martin Luther (Cambridge Companions to Religion) (p. 274) , Robert Jenson remarks on the unfinished business of the Council of Chalcedon: “It is an agreed foundation for all Christian theology: as ‘one and the same’ identifiable person, Christ is both ‘one of…
For Luther, the believer has a doubly de-centered existence. “He who trusts in Christ exists in Christ; he is one with Christ, having the same righteousness as He.” But the believer who lives by faith outside himself in Christ also lives by love outside himself in his neighbor: “a Christian…
My review of Peter Brown’s latest book is up at the Christianity Today site this morning.
In the Old Testament, certain interior spaces were holy because God dwelt in those spaces, consecrating them by His glory (Exodus 29). The objects that were placed in those spaces were consecrated, mostly by oil, to take their place in the presence of God. Things were holy when made fit…
At the Washington Post site, Max Fisher reports on some of the results of a new Pew Forum report on the global religious landscape . Fisher highlights the study’s findings about the reach of Christianity. It is, shall we say, encouraging for Christians. First in sheer numbers: “Christians are by…
Showing page 825 of 2212
Your weekly digest for all things Theopolis.
