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Abortion

Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Biblical Studies

Word of God, City of Man

I was honored to serve as guest editor of the Fall 2012 edition of Comment magazine, a publication of the Canadian think tank Cardus. The issue focuses on the “Word of God in the City of Man,” and includes articles by James Payton, Al Wolters, Richard Mouw, Marilynne Robinson, Daniel…

December 7, 2012

Origins of Islam

Next door on the main First Things site ( www.firstthings.com ), I summarize some recent revisionist scholarship on the origins of Islam.

December 7, 2012

Trinity Institute: A View from London

There aren’t many contemporary Reformed theologians whose writings I find more stimulating and insightful than Peter Leithart and Jim Jordan. On everything from biblical commentary to historical theology, from poetry to politics, from music and liturgics to eschatology and hermeneutics, the light of the gospel shines forth in fresh and…

December 7, 2012
Art

Bronze

The December 20 edition of the NYRB has some arresting photos of bronze statues in a London Royal Academy exhibit, made all the more impressive by the reviewer Andrew Butterfield’s description of the process of bronze sculpture: “Bronze is very different from most materials of sculpture. The other substances commonly…

December 7, 2012

1950s redux?

Poor Camille Paglia. She’s worked herself into a froth. Writing in The Hollywood Reporter , she complains s(n)eeringly that the latest crop of women stars have betrayed feminism. With Taylor Swift, Katy Perry, and their crowd of new power women, we’re back “to the demure girly-girl days of the white-bread…

December 6, 2012
Economics

Before Economics

“None of our Western [economic] distinctions was completely absent in antiquity,” writes Sitta van Reden near the end of her Exchange in Ancient Greece (218). Yet, because of a different configuration of society the distinctions we take for granted were not so ingrained: “Rigid status boundaries between citizens and outsiders,…

December 5, 2012

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