Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…
If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…
From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…
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David C. Young points out in his A Brief History of the Olympic Games that “The term Olympic Games is . . . a bad mistranslation of Greek Olympiakoi agones .” The problem is that agones gets converted into ludus , ludi , ludicrum , ie, diversions and games. “The…
Schindler ( Ordering Love: Liberal Societies and the Memory of God , p. 301) suggests that “creaturely power begins in wonder and gratitude before the inherent beauty of the Other.” Wonder is not a passive contemplation, he’s saying, but the source of our initiative, power, and creativity: “The power of…
Schindler ( Ordering Love: Liberal Societies and the Memory of God , 298-301) points to Mary as a model of created existence: “Mary reveals the original and abiding asymmetry in the creature’s relation to God” ( fiat ).” That is, all creatures receive the gift of existence from God. Second,…
In a long footnote in his brilliant Ordering Love: Liberal Societies and the Memory of God (p. 257) , David Schindler gives this lengthy quotation from W. Norris Clarke’s Explorations in Metaphysics: Being-God-Person : He refers to the “profound dimension of receptivity, hence relativity, in all of us, even preceding…
Drawing from John Paul II’s Man and Woman He Created Them: A Theology Of The Body (pp. 246-50). Shame means hiding, withdrawal from visibility, withdrawal from communion (Genesis 3:7). God created us with bodies so we can share ourselves with one another - with touch, with speech, with mutual regard.…
In a 1996 Communio article, Joseph Ratzinger argues that the child in the womb is the basic model of human existence: “For what is at stake here? The being of another person is so closely interwoven with the being of this person, the mother, that for the present it can…
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