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Luke

Table Talk

Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…

by Peter LeithartApril 19, 2016
music-violin
Biblical Theology

A Musical Case for Typological Realism, (Part 4)

Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…

by Alastair RobertsApril 14, 2016
John

Jesus' Burial Clothes

John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…

by James B. JordanApril 12, 2016
clock
Biblical Theology

A Musical Case for Typological Realism, (Part 3)

Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…

by Alastair RobertsApril 7, 2016
screen-shot-2016-03-31-at-9-32-11-am
Biblical Theology

A Musical Case for Typological Realism, (Part 2)

As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…

by Alastair RobertsMarch 31, 2016
biblioteca-vasconcelos-crop
Biblical Theology

Systematic Typology (Part Three)

The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…

by Mike BullMarch 29, 2016

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Eucharistic meditation

Exodus 23:14: Three times a year you shall celebrate a feast to Me. Israel’s festival calendar was organized around three feasts. In the spring, Passover celebrated the deliverance from Egypt. In the third month, they kept Pentecost, marking the firstfruits of harvest and the giving of the law. In seventh…

July 8, 2012

Baptismal meditation

Exodus 23:20: Behold, I am going to send an angel before you to guard you along the way, and to bring you into the place which I have prepared. As Pastor Sumpter has emphasized this morning, Yahweh promises to send His angel ahead of Israel. This Angel is an early…

July 8, 2012

Exhortation

“You are not to boil a kid in the milk of its mother.” This odd commandment is repeated three times in the law. God must think it’s important. But what does it mean? Jews interpret it as a food law that forbids them to eat milk and meat together. But…

July 8, 2012

High church = Nominalism?

There’s a widespread instinct that the higher a church’s liturgy, the more apt a church is to be full of lukewarm nominal believers. Mainline liturgical churches like the ELCA, ECUSA, PCUSA are, it is argued, full of people who know nothing of the Bible and little of Jesus, and they…

July 7, 2012

Nakedness and shame

Originally, Adam and Eve were naked and unashamed. As soon as they ate the fruit, their nakedness became shameful and they tried to cover. After that, nakedness and shame are constantly associated in Scripture. Why? Nakedness is shameful when it is the result of stripping off glory. Before Adam ate…

July 7, 2012
Theology

Thaskgiving

We can pray, says Schaller ( Asking and Thanking (Concilium) , 5-6), only because of the rights of children given us by God: He has “admitted [us] to his presence. It is his will that we should not keep silent before him.” Thus, “where we venture to turn to God…

July 6, 2012

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