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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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Eucharistic meditation

Exodus 23:14: Three times a year you shall celebrate a feast to Me. Israel’s festival calendar was organized around three feasts. In the spring, Passover celebrated the deliverance from Egypt. In the third month, they kept Pentecost, marking the firstfruits of harvest and the giving of the law. In seventh…

July 8, 2012

Baptismal meditation

Exodus 23:20: Behold, I am going to send an angel before you to guard you along the way, and to bring you into the place which I have prepared. As Pastor Sumpter has emphasized this morning, Yahweh promises to send His angel ahead of Israel. This Angel is an early…

July 8, 2012

Exhortation

“You are not to boil a kid in the milk of its mother.” This odd commandment is repeated three times in the law. God must think it’s important. But what does it mean? Jews interpret it as a food law that forbids them to eat milk and meat together. But…

July 8, 2012

High church = Nominalism?

There’s a widespread instinct that the higher a church’s liturgy, the more apt a church is to be full of lukewarm nominal believers. Mainline liturgical churches like the ELCA, ECUSA, PCUSA are, it is argued, full of people who know nothing of the Bible and little of Jesus, and they…

July 7, 2012

Nakedness and shame

Originally, Adam and Eve were naked and unashamed. As soon as they ate the fruit, their nakedness became shameful and they tried to cover. After that, nakedness and shame are constantly associated in Scripture. Why? Nakedness is shameful when it is the result of stripping off glory. Before Adam ate…

July 7, 2012
Theology

Thaskgiving

We can pray, says Schaller ( Asking and Thanking (Concilium) , 5-6), only because of the rights of children given us by God: He has “admitted [us] to his presence. It is his will that we should not keep silent before him.” Thus, “where we venture to turn to God…

July 6, 2012

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