Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Unlike many theorists who discuss the gift, Jacques Godbout ( The World of the Gift , 193) does not believe that is should “drown” everything, especially markets: “That would not only be impossible but also very harmful, for a great society (statistically speaking) needs the state and market apparatus. The…
Godbout ( The World of the Gift , 40-41 ) remarks on the fact that “in modern society, children are the only people to whom one can give without even being tempted to do an accounting.” Many (he says) give to children and don’t expect them to make any return…
Godbout ( The World of the Gift , 47) wonders about the curious “abnegation” of parents who convince their children that Santa, not they, made and gave that mountain of presents under the Christmas tree. One theory: “It’s as though the parents are trying to prove to themselves that they…
Jacques Godbout ( The World of the Gift , 37 ) asks why we wrap presents only to discard the wrapping. It is a “potlatch” gesture, a gesture of excess, “an utterly gratuitous extra.” Further, “it hides what is in circulation, thus demonstrating that what counts is not the hidden…
In his work on Geschenk Nach Form Und Inhalt , written i 1914, Wilhelm Gaul laid out many of the parameters for future discussion of the gift. Harry Liebersohn ( The Return of the Gift ) quotes this impressive passage: “What is striking at once about the ‘modern’ gift is…
A few quotations from the opening pages of Karl Bucher’s Industrial evolution; . Economic theory begins from the assumption that human beings have an “economic nature,” and that “From this economic nature a principle is supposed to spring, which controls all his actions that are directed to the satisfaction of…
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