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Ascension

Ascension and Eucharist

It’s a simple point, obviously biblical and creedal: Jesus of Nazareth ascended into heaven as the God-man, and He remains the God-man in all his specific particularity from now to the end. He is Jesus the Christ, the same yesterday, today, and forever. Duh! But Douglas Farrow shows in his…

by Peter LeithartMay 27, 2013
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Theopolis News

Register for Trinity Term Class

You can now register for the very first Trinity House intensive class, "How to Read the Bible," taught by James Jordan and Peter Leithart. There will be a kick-off welcome for students on the evening of Sunday, August 25, and the class will be held at Trinity Presbyterian Church ,…

by Peter LeithartMay 22, 2013
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Deuteronomy

Deuteronomy as Narrative-Law

This series of essays will address the food laws in Deuteronomy 14:1-21. To some, this may seem like a work of supererogation. After all, why should a Christian be interested in outdated “laws” from the book of Deuteronomy? I hope to show that meditation on this portion of Scripture is…

by Ralph Allan SmithMay 20, 2013
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Isaiah

Apocalyptic Patience

This essay was first published in 2011 in Credenda/Agenda . Isaiah 24 begins the section of Isaiah known as the “little apocalypse.” It’s a good name for this chapter. It’s a text of terror. The world is coming apart at the seams. The earth is emptied; and not only that,…

by Peter LeithartMay 15, 2013
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Biblical Studies

Anti Anti-Supercessionism

This article was first published in 2010 in Credenda/Agenda . In recent years, mainstream theology has begun to recognize the disaster that followed from the Marcionism of classical liberalism. R. Kendall Soulen is a leading figure in efforts to restore the importance of the Old Testament to Christian theology. In…

by Peter LeithartMay 13, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses

This is the last in a series of studies on Deuteronomy 22:30-23:8. In this series, I have offered an interpretation of Deuteronomy 22:30-23:8 which suggests that a simple surface reading of the text does not do justice to Moses’ or God’s intention, that the larger historical and legal context in…

by Ralph Allan SmithMay 8, 2013

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The Virgin Birth and Angry Reviewers

Analyzing Rodney Stark’s treatment of the virgin birth of Jesus in his review of Stark’s latest book, The Victory of Reason (TNR January 6, 2006), Alan Wolfe writes, “Mary’s virgin birth has what [Charles] Freeman calls a ‘shaky’ scriptural basis, given that the Gospels mention her siblings and that one…

January 11, 2006

The gospel of 1-2 Kings

INTRODUCTION Christians usually think of the book of 1-2 Kings as “historical,” and Jews have long classified it as “prophetic.” For Christians, 1-2 Kings is above all about the gospel. FORMER PROPHET Because the Jewish classification of Kings may be unfamiliar, we should spend a bit of time examining it.…

January 11, 2006
Literature

The Hamlet Question

In his history of Russian culture, James Billington notes the influence of Shakespeare’s Hamlet on modern Russian thought and drama. It was “one of the first plays to be regularly performed on the Russian stage,” so that “Hamlet became a kind of testing ground for the Russian critical imagination.” The…

January 11, 2006

Traces

Everyone with a more than elementary understanding of how language works knows that words can have different meanings in different contexts. The more intriguing phenomenon, and one exploited by poets and novelists, is that a word can have a different meaning, or a very different referent in a new context,…

January 9, 2006

Textual boundaries

Perhaps we should not call it “intertextuality,” but something like intertextuality is necessary to textual meaning, even at the most basic levels. You cannot read a single sentence without bringing some knowledge of the language to bear on the text. The reader must have information from outside the text if…

January 9, 2006

Trinitarian Intertextuality?

The inherently inter-textual character of textual meaning appears to be a reflex of Trinitarian relations. To wit: Each person of the Triune God is God Himself. As the Athanasian creed said, The Father is God, the Son is God, the Spirit is God; yet there are not three gods but…

January 9, 2006

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