Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In a February blog post for the Theopolis Institute, Benoît Engel offers a thought-provoking challenge to the widely accepted five-discourse structure of Matthew’s Gospel, proposing a sixth discourse in Matthew 21:28–22:14 to reframe the Gospel’s chiastic center. As someone deeply invested in Matthew’s literary design—explored in my book Reading Matthew,…
Avoid foolish disputes, genealogies, contentions, and strivings about the law, for they are unprofitable and useless. Titus 3:9 Out of a deep love and care for the church, Paul tells Titus and those in the church to avoid four specific things: foolish disputes, genealogies, contentions, and strivings about the law.…
Theopolis publishes many polemics, especially on the Sacraments. This piece does not necessarily reflect the views of Theopolis, her board, or her editors. -JW Whoever touches the dead body of any person shall be unclean seven days.He shall cleanse himself with the water on the third day and on the…
There is in the United States and the Western World some sort of religious revival occurring. Gen Z men—males born between ca 1997 and 2012—are flooding back in to churches. USA Today noted that Gen Z men—and to a lesser degree women—attending churches more than their millennial predecessors and they…
The primary task of many Biblical scholars (as they see it) is to explain how and why the Biblical text acquired its final form—i.e., what source material it used, how that material was expanded/redacted, who expanded/redacted it, why they did so, what the weather was like at the time, etc.…
Galatians 5:5-15 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. You were running well. Who hindered you from obeying the truth? This persuasion is not from…
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Paul appeals to the Galatians to “become as I, because I also as you” (4:12). In what respect are they to become like Paul? In what respect did Paul become as they? Paul immediately follows with: “you know that through a weakness of flesh I preached to you at first”…
Max Boot defines terrorism as “the use of violence by nonstate actors directed primarily against noncombatants . . . in order to intimidate or coerce them and change their government’s policies or composition” ( Invisible Armies: An Epic History of Guerrilla Warfare from Ancient Times to the Present ). So…
Josephus is known mainly as a historian of ancient Judaism and the Jewish war. Frederic Raphael’s lucid A Jew Among Romans: The Life and Legacy of Flavius Josephus pays more attention to the life than the work, and presents Josephus as archetype as well as man: “The attachment, in midlife,…
Anselm is commonly charged with portraying the Father as a sadistic child-abuser who demands a death from His innocent Son. In a 2009 article in The Saint Anselm Journal , Daniel Shannon argues that Anselm says no such thing, and that in fact “God did not compel the innocent to…
The Reformers are often charged with diminishing the potency of baptism. The opposite is the case. George Huntston Williams (article in Church History , 1957) notes the gradual “depression and routinization of baptism” in the early medieval period, a process that he says was nearly complete by the 11th century.…
In an old (1957) Church History article, George Huntston Williams explored the sacramental background to various atonement theories. Patristic theories ( Christus Victor in its various forms) he associates with baptism; Anselm with penitence and Eucharist. Along the way he notes that Athanasius speaks of baptismal appropriation of the work…
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