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Abortion

Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Not Spain

Putin had a shrewd comment about the outcome of the election: “If Bush wins, then I can only feel joy that the American people did not allow itself to be intimidated, and made the most sensible decision.” What message would have been sent if the US had pulled a Spain…

November 4, 2004

Translation, 1 Kings 10

Now the queen of Sheba heard the hearing of Shlomoh to the name of Yahweh And she entered to test him in riddles. And she entered Jerusalem with a retinue of very great glory Camels carrying Balsam-oil And gold, a very great amount And stone rare And she entered to…

November 3, 2004

Sermon Outline, November 7

INTRODUCTION 1 Kings 10 continues to show the ambiguous character of Solomon?s reign. On the one hand, Solomon attracts the notice of Gentile rulers who seek to learn wisdom. On the other hand, Solomon continues to violate the laws of kingship by multiplying gold and guns. Corruption is spreading in…

November 3, 2004

Trinity and Story

The proposition: We tell stories only because God is Triune. The argument: 1) A story depends on an initial breach. There must be something to separate from, and something separating. There must be some move that takes hero from the father?s house and into his own adventures. 2) Otherwise, what…

November 2, 2004
Philosophy

Hegel’s Phenomenology

Merold Westphal is a remarkable philosopher. Extremely well-informed and careful, he is also remarkably lucid, even when he writes about philosophers that, to put it delicately, are far less so. In his dauntingly titled 1979 History and Truth in Hegel?s Phenomenology , a commentary on Hegel?s Phenomenology of the Spirit…

November 2, 2004
Philosophy

Hegel’s Phenomenology

Merold Westphal is a remarkable philosopher. Extremely well-informed and careful, he is also remarkably lucid, even when he writes about philosophers that, to put it delicately, are far less so. In his dauntingly titled 1979 History and Truth in Hegel?s Phenomenology , a commentary on Hegel?s Phenomenology of the Spirit…

November 2, 2004

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