Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
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A recent article in the widely read journal, Radiation Protection Dosimetry (150 [2012] 278-82) provides one more reason, as if one were needed, to grow a beard. The abstract reads: “A dosimetric technique has been employed to establish the amount of erythemal ultraviolet radiation (UVR) protection provided by facial hair…
After a series of exceedingly sensitive and profound meditations on Genesis 1-3, in which John Paul II highlights the contemporaneity and wisdom of Genesis, he suddenly turns into a nineteenth century liberal when he starts talking about sex in the Torah ( Man and Woman He Created Them: A Theology…
I muse on the religion of sports underlying modern and ancient Olympics at http://www.firstthings.com/ this morning.
How did reciprocal economies become modern economies, dominated so thoroughly by the market? Hans van Wees ( Reciprocity in Ancient Greece , 48) says we don’t really know, and adds that “the introduction of money . . . turns out not to make as much difference as one might have…
In his contribution to Reciprocity in Ancient Greece (36-7), Hans van Wees asks whether a “reciprocal economy” is subject to the law of supply and demand. His answer is, Yes and No: “When initiating a reciprocal relationship, one might go where the goods one intends to give away are most…
Anthropologists claim that in “gift societies” objects exchanged never become the private property of the recipient. We know this even in our own society: We would never think to use a soup tureen from grandma to feed the cat. Gifts impose an obligation to honor the giver. Things bought do…
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