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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Modernity

Protestantism and the Postmodern self

Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…

by Peter LeithartMay 6, 2013
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Matthew

Law and History: How to Read the Law of Moses (Part 8)

This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…

by Ralph Allan SmithMay 1, 2013
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Augustine

A Cusan Modernity?

The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…

by Peter LeithartApril 29, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 7)

This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…

by Ralph Allan SmithApril 25, 2013
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Romans

What Advantage the Jew?

A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…

by Mark HorneApril 22, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 6)

This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…

by Ralph Allan SmithApril 17, 2013

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History

America’s Military

Larry Schweikart, America’s Victories: Why the U. S. Wins Wars and Will Win the War on Terror . New York: Sentinel, 2006. 324 pp. Many Americans regard the military as a world apart, a strange world of rank and ritual, tradition and respect, everything that the rest of America is…

August 11, 2006
History

America’s Military

Larry Schweikart, America’s Victories: Why the U. S. Wins Wars and Will Win the War on Terror . New York: Sentinel, 2006. 324 pp. Many Americans regard the military as a world apart, a strange world of rank and ritual, tradition and respect, everything that the rest of America is…

August 11, 2006

Good news for NTT

Kavin Rowe reviews a number of texts in New Testament Theology (NTT) in JBL (125:6), and finds that “recent work in NTT has reached the point of consensus on the importance of the OT for NTT: readings of the NT that downplay or even erase the fundamental historical and theological…

August 10, 2006

Lamentations in Matthew

David Moffitt argues in the current issue of JBL (125:2) that “Matthew alludes to Lamentations three times in chs. 23 and 28 of his Gospel (23:35; 27:34; and 27:39). The fact that these allusions come from chs. 2, 3, and 4 of Lamentations, that the allusion to Lam 4:13 resonates…

August 10, 2006
History

Machiavelli on honor

Machiavelli know what he was about. Though continuing to identify himself with Christianity, he advocated a revival of ancient concepts of virtu , and recognized that one key obstacle was the Christian revaluation of the value of honor. In the midst of numerous distortions of faith and history, he clearly…

August 9, 2006
Literature

Motivated malignancy

In his recent book, Honor: A History , James Bowman suggests that Iago was motivated by concerns of honor. He elevates “good name” above riches, and his stated motive for hating Othello is his suspicion that the Moor slept with his wife is consistent with traditional honor codes: “Iago’s appeal…

August 9, 2006

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