Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Having spent time in a number of different kinds of churches/denominations over the years, it has been my observation that in every group there are those with a healthy catholic attitude toward other Christians and also those with a proud and condescending attitude toward others who call themselves Christians. If…
The BHrethren might be interested in this post I wrote on my personal blog which disagrees with John Gerstner’s understanding on the Church . Amid all the discussion of eschatology and hypercalvinism and how the visible church may properly be called the body of Christ, I completely overlooked how Gerstner’s…
How does one become a true judge? There are two trees in the Garden. One must first eat of the Tree of Life, which is purely a tree of grace, a gift. This is a tree that one has done nothing to deserve, and one must eat perhaps for a…
I just put up that first essay (#29 in a series) because I’d made some math goofs in the version mailed out, and I thought some other people would be interested. If this kind of study does not interest you, that’s fine. The Kingdom is a big place. Also, as…
. . . and the whole thing gets muddled. The words we traditionally use to translate Hebrew terms in the “sacrificial” system are confusing and often convey the wrong ideas. If we are going to understand Leviticus and the old world system of sacrifices and offerings, the first thing we…
I’ll start things off here. This year I’m preaching through the Gospel according to St. Luke. Over the past ten years I’ve preached through the Gospel according to St. Mark, St. John, and St. Matthew (in that order) in our morning services at Providence. It’s been eye-opening for me; and…
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Biblical writers often use "text painting": the form of the text portrays the topic of the text. The first half of the flood narrative describes the rising waters, steadily raising the ark toward heaven. The second half describes the descending waters. At the center: "Yahweh remembered Noah" (Genesis 8:1). Rise,…
A response to Jordan Ballor’s review of my Creator , which was published at Acton.org on August 12. 1. Ballor says that, to avoid pantheism or panentheism, God’s identity as creator must be “relative, secondary, or conditional.” He rightly says that I argue the opposite: “God is Creator” is the…
Jonathan Edwards didn’t think the world is a machine. At the heart of the mechanistic interpretation of Newtonian physics, he discerned, was the notion that “bodies” are (in Robert Jenson’s words) “the sort of thing that either can or cannot act ‘properly by themselves.’” The mechanistic world picture involved an…
Joshua Jipp argues that Paul's Areopagus address contains both critique and propaganda, critique of Athenian superstition, lust for novelty, and idolatry, and propaganda in favor of Christian faith as a more consistent fulfillment of the aspirations of Hellenistic philosophical theology. Much of the critique, Jipp shows, is drawn from Isaiah's…
Cobbling together some notes for a lecture series, I was reminded of Seamus Heaney's little poem, " Anahorish ." The Gaelic name means “place of clear water,” as the first line indicates, and the etymology suggests a place of purity and innocence. Anahorish was near Heaney’s childhood home in County…
In an article in the Harvard Law Review from the early 1980s, Robert cover explores the relation of legal structure and narrative. His analysis has wide-ranging legal, political, and even theological import. Cover states the thesis early: We live in “normative universes,” social worlds that distinguish between right and wrong,…
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