Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Whether one entirely agrees with him or not, no Christian interested in apologetics–the reasoned defense of the Faith–can afford to be uninterested in Cornelius Van Til, the late professor of Apologetics at Westminster Theological Seminary in Philadelphia. According to John Frame, Van Til “is perhaps the most important thinker since…
Reverend Richard Bacon is the pastor of First Presbyterian Church of Rowlett, Texas. He has written a tract entitled “What Mean Ye By This Service? Paedocommunion in Light of Passover,” printed by Presbyterian Heritage Publications (P.O. Box 180922, Dallas, TX 75218). I am writing this brief response to set forth…
As we move toward a consideration of Dynamic Cosmic Revelation, there is a further aspect of revelation through action that should be discussed here, and that is this: God is particularly revealed to us in times of crisis and distress. When things are going well, we forget God. When distress…
We conclude our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
Commentary A. Noah’s God-like Labor: 8:20 And Noah, a master of the ground, was the first, And he planted a vineyard. 21 And he drank from the wine, And became drunk, And lay uncovered inside his tent. It appears to me that there is a balance between "ground" and "tent"…
A Defense of the Use of the Ministerial Robe in Public Worship The purpose of this series of articles is to explain our biblical philosophy of worship and how we have sought to implement it here at Providence Reformed Presbyterian Church. We have thought through our worship services. We have…
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Discussing Bentham’s vision of the panopticon, Foucault notes that Bentham’s vision inverts the relationship of visibility and power. Traditional power was made visible in various sorts of symbols - crowns, robes, rituals; the powerful displayed their power in public, and this public display was the basis of their power. In…
Foucault draws an intriguing political contrast between the “rituals of exclusion” that arise with lepers and the “disciplinary confinement” that constituted the response to the plague. Leprosy and its rules of “rejection, of exile-exclusion” produces a “massive, binary division between one set of people and another”; by contrast, the plague“called…
At various points in Discipline and Punish , Foucault notes how monastic discipline provided a model for early modern society forms. Factories were compared to monasteries not only in their organization but also in the spiritual dimension of factory management. Time-tables and rigorous time-keeping, as David Landes and others have…
The “roofless factory” of some contemporary capitalist theory and practice reverses one of the basic drives of modern economic life. Bringing all workers into a single location under a single roof was one of the main features of the early modern factory system, and provided not only the economic benefit…
Rome was a model society for Europeans throughout the early modern period. But the Rome that served as a model differed from era to era and from writer to writer. Foucault writes: “the Roman model, at the Enlightenment, played a dual role; in its republican aspect, it was the very…
Some oddities of the narrative of John 21. Peter, we’re told, has stripped, apparently to make it easier to do his fishing. When he hears that Jesus is on the shore, he puts ON his outer robe and throws himself into the sea. As a practical matter, this doesn’t make…
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