Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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A review of Jeffrey Knapp’s Shakespeare’s Tribe in the November 7 TLS begins with the comment that Elizabethan dramatists approached their work with a missionary aim: “Countering the fears of religious commentators who believed acting to be nothing more than hypocrisy, this approach admitted the element of deception in theatre…
An interesting summary of the work of Nobel-prize winner J.M. Coetzee in the December 8 issue of The Weekly Standard . The reviewer, Michael Kochin, suggests that Coetzee, who is both an academic critic and a novelist, poses unique challenges to Western intellectuals, whether postmodern multiculturalists or conservative classicists. Kochin…
Were there Humanist iconoclasts? It seems plausible, given the interest in Platonism and Neoplatonism among Humanists. And here’s a quotation from the Humanist Vives: “If that very picture which we are gazing at, is obscene, does that not contaminate our minds, especially if it be subtly and artistically depicted? Not…
John Donne on Virginity (from Paradoxes and Problemes ): “I call not that Virginity a vertue, which resideth only in the Bodies integrity . . . But I call that Virginity a vertue which is willing and desirous to yeeld it selfe upon honest and lawfull terms, which just reason…
A pastoral similitude, in honor of Jonathan Edwards: What to do with a low-burning fire? Sometimes, additional wood will smother the fire. But sometimes additional wood is just what the fire needs to revive. So, when zeal is running at a low ebb, we should not necessarily remove burdens until…
The November 21 TLS has a review of a biography of Nicolaus Steno (1638-86), a Danish physician, theologian, and convert to Roman Catholicism who was beatified in 1988. The reviewer gives this account of Steno’s contribution to medicine: “Between 1663 and 1665, he discovered the cheek salivary duct, identified female…
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