Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
Showing page 215 of 309
Showing page 3 of 43
Yuri Slezkine opens his book, The Jewish Century (11-12), with the arresting claim that "The Modern Age is the Jewish Age, and the twentieth century, in particular, is the Jewish Century. " He makes good on the claim with brief glimpses of what makes modernity modern. Modernization is itself "about…
Pierre-Simon Ballanche (1776-1847) is hardly a household name today, but he was a significant literary figure in 19th-century France. Albert Joseph George calls him a " precursor to romanticism ," and he was an eccentrically Christian advocate for social reforms of various kinds. In his Ville des expiations , unpublished…
We all know the story. Wise men come from the east, following a star to Jerusalem. They tell King Herod they’re looking for the “king of the Jews.” Like the rest of Jerusalem, Herod is troubled, not thrilled, by the news. To Herod, another king must be a rival for…
The Chronicler leaves out all the juicy stories of David's career - some of his major battles, his youthful heroism, Saul's persecution, adultery, murder, household disintegration. David isn't perfect , but he's cleaned up enough to join respectable company. Mark Thronveit asks whether the Chronicler is a "spin doctor." He…
We live in an Age of Anger , writes Pankaj Mishra. He sees it everywhere: "wars in Ukraine and the Middle East, suicide bombings in Belgium, Xinjiang, Nigeria and Turkey, insurgencies from Yemen to Thailand, massacres in Paris, Tunisia, Florida, Dhaka and Nice. Conventional wars between states are dwarfed by…
George Monbiot notes the individualization of entertainment ( Out of the Wreckage ): "Television, while it tended to shut down conversation, at least was something that we watched, in the early days, together. Now we often watch is alone. We spend hours every day watching other people doing what we…
Showing page 107 of 2212
Your weekly digest for all things Theopolis.
