Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
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Robert Pinsky, The Life of David . New York: Schocken, 2005. 209 pp. I was prepared to dislike Pinsky’s book, and the howler on the first page of the text was not encouraging (“David and the Witch of Endor”!?). My dislike deepened as the book progressed: Pinsky, a widely admired…
Robert Pinsky, The Life of David . New York: Schocken, 2005. 209 pp. I was prepared to dislike Pinsky’s book, and the howler on the first page of the text was not encouraging (“David and the Witch of Endor”!?). My dislike deepened as the book progressed: Pinsky, a widely admired…
Phillip Cary has a long, intriguing article in the Fall 2005 issue of Pro Ecclesia entitled “Why Luther is Not Quite Protestant.” Cary touches on soteriological issues, particularly justification, and the relation of soteriology to sacramental theology. Early in the article, he poses the opposition between Luther and “Protestantism” with…
Near the end of a lengthy TLS review of a posthumously published series of interviews with Jacques Derrida ( Apprendre a vivre envin ), reviewer Ramona Fotiade quotes several intriguing selections from the interview. Derrida admits that life is “irreducible to what I say” and goes on to concede that…
A student suggests that Jonah 2:4 is at the center of a chiasm that goes from 1:17 to the end of chapter 2. In 2:4, Jonah says that he looks toward the temple of Yahweh, and the centrality of that statement supports the notion that Jonah-in-the-fish is a type of…
Ruth is redeemed by an Israelite savior, Boaz. But she meets an Israelite widow before she knows that there is an Israelite savior, and she comes to know the savior through her association with the widow. Typologically: The Gentiles pledge themselves to Israel, and through Israel come to know Israel’s…
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