Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
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“You,” “we” and “us” are interesting in Eph 2: Let’s try “you” = Gentiles and “we” = Jews. This becomes explicit at least by verse 11, and I suggest that we read vv 1-10 in the same way: “You Gentiles were dead in trespasses and sins, in which you formerly…
When Paul says that the Gentiles do what the law requires because of the law written in their hearts, who is he talking about? Righteous pagans? Christians (as NT Wright and others have recently argued)? There seems to be an obvious third alternative: That is, Gentiles who are heirs of…
This from the TDNT on HELLEN: “In Hellenistic Judaism Hellenism was found to be the most dangerous form of paganism, but as yet there is no simple equation of HELLENES and Gentiles. Hellenism is the historically known magnitude of the Greek world with its language, customs and deities . .…
This from the TDNT on HELLEN: “In Hellenistic Judaism Hellenism was found to be the most dangerous form of paganism, but as yet there is no simple equation of HELLENES and Gentiles. Hellenism is the historically known magnitude of the Greek world with its language, customs and deities . .…
What does Paul mean by “Greek”? Though often taken as simply synonymous with “Gentile,” it seems instead to have the more specific force of “Hellene,” someone who is part of the Greco-Roman empire. ETHNOS means simply “nation,” and refers to nations other than Israel. A HELLEN is a member of…
What does Paul mean by “Greek”? Though often taken as simply synonymous with “Gentile,” it seems instead to have the more specific force of “Hellene,” someone who is part of the Greco-Roman empire. ETHNOS means simply “nation,” and refers to nations other than Israel. A HELLEN is a member of…
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