Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It’s a simple point, obviously biblical and creedal: Jesus of Nazareth ascended into heaven as the God-man, and He remains the God-man in all his specific particularity from now to the end. He is Jesus the Christ, the same yesterday, today, and forever. Duh! But Douglas Farrow shows in his…
You can now register for the very first Trinity House intensive class, "How to Read the Bible," taught by James Jordan and Peter Leithart. There will be a kick-off welcome for students on the evening of Sunday, August 25, and the class will be held at Trinity Presbyterian Church ,…
This series of essays will address the food laws in Deuteronomy 14:1-21. To some, this may seem like a work of supererogation. After all, why should a Christian be interested in outdated “laws” from the book of Deuteronomy? I hope to show that meditation on this portion of Scripture is…
This essay was first published in 2011 in Credenda/Agenda . Isaiah 24 begins the section of Isaiah known as the “little apocalypse.” It’s a good name for this chapter. It’s a text of terror. The world is coming apart at the seams. The earth is emptied; and not only that,…
This article was first published in 2010 in Credenda/Agenda . In recent years, mainstream theology has begun to recognize the disaster that followed from the Marcionism of classical liberalism. R. Kendall Soulen is a leading figure in efforts to restore the importance of the Old Testament to Christian theology. In…
This is the last in a series of studies on Deuteronomy 22:30-23:8. In this series, I have offered an interpretation of Deuteronomy 22:30-23:8 which suggests that a simple surface reading of the text does not do justice to Moses’ or God’s intention, that the larger historical and legal context in…
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Every time it surges, Islam surges explosively. When it gets going, it makes the globe wobble. Robert Wilken ( The First Thousand Years: A Global History of Christianity ) writes that nothing during the first millennium of Christianity rivaled the rise of Islam; it was as an “unexpected, calamitous, and…
Before he converted, Boris, khan of the Bulgars, peppered Pope Nicholas with questions about how conversion would affect Bulgar life. Among other things, Boris asked about the custom by which the Bulgar king ate by himself on his throne while everyone else, including the royal family, ate at a distance.…
The Abraham narrative of Genesis begins with a promise of land and descendants like the sand and stars. It ends with a down payment on the promise. Abraham sojourns in the land, but after Sarah dies he negotiates the purchase of a burial site (Genesis 23). It is the only…
“The Federal Reserve is not your friend,” writes Judy Shelton in The Weekly Standard . Its policies encourage “unjustified risks in pursuit of monetary gain,” give incentives for “speculative conniving instead of virtuous endeavor,” offers reasons to borrow beyond our means to repay. Friends don’t do that to friends. The…
In his The Law and The Elementa of The World An Exegetical Study In Aspects of Pauls Teaching (1964), AJ Bandstra helpfully describes the Greek term stoicheion / stoicheia as a “formal” term. By that he means that it has “by itself no specific content” but “receives its ‘specific content’…
In the midst of a sharp political critique of the American South of today, Garry Wills has some sharp observations on the contribution of the South, especially its literature, to America: “A sense of the past helps explain why America’s southern writers were to the rest of America, in the…
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