Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…
If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…
From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…
Showing page 305 of 309
Showing page 30 of 43
The following is an excerpt from Against Christianity, published in 2003. It seems more relevant today, in the age of Trumpism, than it did when I wrote it. Much popular Christian history operates in what may be called a “Eusebian” mode, treating America as the culmination of redemptive history. Eusebius…
Jean Baechler ( The Origins of Capitalism ) doesn't buy any of Marx's various accounts of the rise of capitalism. In every permutation, Marx's theory of the "original of the capitalism system presupposes the capitalist system" (25). Baechler continues: "To express myself in Platonic terms, I would say that the…
A number of things are called "most holy" ( qodesh qadashim ) in the Old Testament. Various sanctuary furnishings are "most holy" - the altar of ascensions (Exodus 29:37), the altar of incense (Exodus 30:10), the tent, the ark, the table of showbread, the lampstand, the laver (Exodus 30:29), incense…
Writing in the 1670s, Pierre Nicole turned the pessimistic anthropology of Jansenism into an apology for liberal order. "Men," he wrote, "being devoid of charity out of the derailment of sin, remain none the less filled with needs and are dependent on one another in countless ways." How can these…
Jean-Claude Michea ( Realm of Lesser Evil ) traces the unconscious roots of liberalism. Liberal egotism is the uneducated egotism of infants, who "desire to be all-powerful" (118) and express "boundless rage" (119; quoting Christopher Lasch) against anyone who fails to gratify. If parents fail the in task of "primary"…
A few discarded snippets from a review of Rosenstock-Huessy's Sociology, Volume 1 . Sociologists, Rosenstock-Huessy charges, often formulate their theories in this fashion: “an obscure Force A and a Relation B . . . affect Mr Y.” If sociologists are going to deal with reality itself, they need to take…
Showing page 45 of 2212
Your weekly digest for all things Theopolis.
