Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
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I made revisions to this essay on July 9, to correct my misleading summary of Hazony's position on the origins of nations . During World War I, writes Samuel Goldman ( After Nationalism ), German communities in the U.S. “were subjected to both official and unofficial harassment and violence.” Towns…
Stanford’s Jay Bhattacharya, Oxford’s Sunetra Gupta, and Harvard’s Martin Kulldorff are heroes of the COVID-19 pandemic. Last October, they teamed up to write the Great Barrington Declaration that advocated “focused protection” of the vulnerable as an alternative to generalized lockdowns. They’ve faced relentless scorn, slander, and censorship ever since, yet…
Today’s battles over sex present, Douglas Farrow observes , “a curious sight.” Since Descartes and Rousseau, moderns have split body and soul, but that dualism has often underwritten a politics of mechanistic materialism. Now, though, the body has lost public relevance. Instead, “the body is private and the soul, or…
A few highlights from the readings for Kimbell Kornu’s Pentecost Term course on "The Christian Art of Dying," which we hosted at Theopolis in May. 1. Christians agree that sin is the ultimate cause of illness. But George Khushf suggests another dimension of the sin-sickness relation: Illness as “general revelation.”…
My WordPress dashboard tells me I've published 13,203 posts since I started blogging in 2004. If my posts average a mere 200 words, that's 2.6 million words. It could be twice that. I don't blog much anymore, but for the past several years, I've been writing a weekly newsletter, The…
Pentecost is the climax of our redemption, the fulfillment of our human destiny. Jesus isn’t done when He dies on the cross, and His work isn’t finished when He takes up His life again. He isn’t finished when He ascends to heaven. Jesus’ founding work of redemption isn’t done until…
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