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Hermeneutics

Midwives of a New Israel

Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…

by Peter LeithartOctober 27, 1996
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Biblical Studies

Leviathan and Job, Part 2

Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…

by Jeff MeyersOctober 5, 1996
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Biblical Chronology

Countdown to Exile (I) Political Conservatives Versus the Christian Right

Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…

by James B. JordanSeptember 28, 1996
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Baptism

Do Baptists Talk to their Babies?

Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…

by Peter LeithartSeptember 27, 1996
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Biblical Horizons

Presbyterian, Examine Thyself

Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…

by Jeff MeyersSeptember 5, 1996
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Biblical Studies

Leviathan and Job, (Part 1)

Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…

by Jeff MeyersSeptember 5, 1996

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Eucharistic meditation, First Sunday of Lent

1 Peter 3:7: You husbands likewise, live with your wives in an understanding way, as with a weaker vessel. As Toby has pointed out in the sermon, Paul describes the wife as a “vessel” that a husbands is to treat with honor. This is, as Toby pointed out, a priestly…

March 1, 2009

Exhortation, First Sunday of Lent

Lent is a season for taking stock and cleaning house, a time of self-examination, confession and repentance. But we need to remind ourselves constantly what true repentance looks like. “Giving up” something for Lent is fine, but you keep Lent best by making war on all the evil habits and…

March 1, 2009

Propaganda of the Deed

Summarizing the lessons drawn from Steve Coll’s recent The Bin Ladens , Fred Halliday writes (in NYRB ), “although the attacks on Manhattan and Washington in September 2001 were direct hits on American soil, Osama bin Laden’s aims do not encompass the defeat of the United States, or the conquest…

March 1, 2009
Literature

The flight of the Spirit

Ian McEwan’s NYRB remembrance of Updike is the best obit I’ve read. He gets the dynamic of Updike right, locating the “seriousness and dark humor” in a “tension between intellectual reach and metaphysical dread.” He understands the centrality of Updike’s Lutheranism and of the cinema. He gets the sex right:…

March 1, 2009
Literature

Poetry’s Uphill Climb

I have had conversations with several people recently about the state of poetry, and I’ve seen other signs that there is a growing interest among Christians in reviving poetry. That’s great; the Bible’s written in poetry, and our un-poetic sensibilities have been one reason for our un-imaginative and inaccurate reading…

February 25, 2009
History

Ecclesial aristocracy

Sean Mahaffey writes: “The story of Paul seems to end ‘wrong.’ Here is a classically trained bold and faithful preacher with a leadership resume chained in the emperor’s house. Paul seems another Joseph/Daniel/Mordecai/Nehemiah. He should have been raised to a position of prominence - perhaps to the right hand of…

February 25, 2009

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