Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We are too used to reading the Gospels’ stories of Jesus’ arrest, trial, condemnation, and death from a devotional perspective and so we miss a lot of what’s going on. We actually have a difficult time trying to figure out the meaning of the details of the story. Of course,…
This is the first in a series of essays on "Continuing the Reformation." Many different churches descend from the original Protestant Reformation, and those that are the most conservative are often insistent that they are largely if not completely true to the Reformation, or to the branch from which they…
Trinity House fellow James B. Jordan will be teaching a one-day seminar on "How to Read the Bible for the First Time . . . Again" next Friday, February 22, in North London. The event is sponsored by Emmanuel Evangelical Church, Southgate, costs 20 pounds (10 for theology students) and…
Audio Reading of this Post https://theopolis-blogcast.simplecast.com/episodes/a-primer-on-ash-wednesday What is Ash Wednesday? Ash Wednesday is the first day of Lent, a season focused on the sufferings and cross of Jesus. But Jesus’ death on the cross cannot be separated from the cross we are called to bear in union with him, so…
Welcome to the Trinity House web site. It’s unfinished, as you’ll soon discover, but it’s more finished than it was, and for that we are very grateful. Thanks to David Dalbey for the design, and to my son Sheffield for the execution. Trinity House exists to advance the reformation of…
In our I hope brief blog-versation, Doug Wilson has posted a couple more things to think about. In one he asks who our father/Father is. We either have God or the devil as our father. Well, yes and no. I’m with Doug in what he’s getting at, I think, but…
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It has been customary since the middle ages to define sacrifice in terms of death. To sacrifice is to give something over to destruction. Roy Gane points out in his Cult and Character that this does not conform to the biblical usage. The bread of the presence is described as…
In a 1997 review in First Things, Andrew McKenna suggests that Derrida’s most important contribution might ultimately be to deconstruct philosophy so thoroughly that one is left only with theology: “the Sermon on the Mount performs a critique of difference to which any deconstructor can subscribe. Subject to serious misuses,…
Jordan’s reflections on “leprosy” help to explain why Miriam, and not Aaron, becomes leprous in Numbers 12. Jordan notes that the term for “plague” used in Leviticus 13 is actually “touch,” and suggests that the leper is “touched” by Yahweh, sometimes in response to sacrilege, a violation of God’s holiness.…
Jordan’s reflections on “leprosy” help to explain why Miriam, and not Aaron, becomes leprous in Numbers 12. Jordan notes that the term for “plague” used in Leviticus 13 is actually “touch,” and suggests that the leper is “touched” by Yahweh, sometimes in response to sacrilege, a violation of God’s holiness.…
In his stimulating essay on Leviticus 13 (available from Biblical Horizons), Jim Jordan reflects on the fact that a white hair in the flesh makes a man unclean. White hair is associated with glory, and so the uncleanness results from the contradiction between glorification and flesh. The unclean “leper” is…
Robyn Horner helpfully expounds on Derrida’s deconstruction of the gift by considering whether the text can be construed as a gift. In a section of Given Time , Derrida discusses a text by Baudelaire, noting that it is a given “not only because we are first of all in a…
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