Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It’s a simple point, obviously biblical and creedal: Jesus of Nazareth ascended into heaven as the God-man, and He remains the God-man in all his specific particularity from now to the end. He is Jesus the Christ, the same yesterday, today, and forever. Duh! But Douglas Farrow shows in his…
You can now register for the very first Trinity House intensive class, "How to Read the Bible," taught by James Jordan and Peter Leithart. There will be a kick-off welcome for students on the evening of Sunday, August 25, and the class will be held at Trinity Presbyterian Church ,…
This series of essays will address the food laws in Deuteronomy 14:1-21. To some, this may seem like a work of supererogation. After all, why should a Christian be interested in outdated “laws” from the book of Deuteronomy? I hope to show that meditation on this portion of Scripture is…
This essay was first published in 2011 in Credenda/Agenda . Isaiah 24 begins the section of Isaiah known as the “little apocalypse.” It’s a good name for this chapter. It’s a text of terror. The world is coming apart at the seams. The earth is emptied; and not only that,…
This article was first published in 2010 in Credenda/Agenda . In recent years, mainstream theology has begun to recognize the disaster that followed from the Marcionism of classical liberalism. R. Kendall Soulen is a leading figure in efforts to restore the importance of the Old Testament to Christian theology. In…
This is the last in a series of studies on Deuteronomy 22:30-23:8. In this series, I have offered an interpretation of Deuteronomy 22:30-23:8 which suggests that a simple surface reading of the text does not do justice to Moses’ or God’s intention, that the larger historical and legal context in…
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Durkheim, on John Milbank's reading ( Theology and Social Theory , 63-4), attempted to socialize Kant. Comte had already argued that Kant anticipated relativism, since he knew that knowledge had to do with “one's environmental setting” and that “this principle made transcendent metaphysics impossible.” Biology and sociology were to make…
In his Bloodtaking and Peacemaking (180-1), his study of Icelandic society, William Ian Miller distinguishes between feuds and “other types of violence like war, duels, or simple revenge killings that involve no one beyond the killer and his victim.” While he recognizes the difficulties of definition, he lays out seven…
Lamech's song in Genesis 4 is today read as a taunt and a warning. “I have killed a man for wounding me,” he tells his wives, and a boy for striking me. If Cain is avenged sevenfold, then Lamech seventy sevenfold” (Genesis 4:23-24). But there is another reading, one involving…
R. Chris Hassel has compiled a dictionary of every religion-related work he could find in Shakespeare's plays and poems. The entries in Shakespeare's Religious Language are usually divided into three parts - a definition, a compilation of Shakespeare's uses of the term, and references to contemporary or near-contemporary writers (Donne…
Ted Grimsrud's Instead of Atonement attempts to tells the “Bible's salvation story” without appeal to the “logic of retribution.” Sacrifice, he says, was not about retribution but about the worshipers grateful response to God's saving acts; it doesn't change God's attitude toward us, and neither does the death of Jesus.…
In The Anti-social Family , recently republished by Verso, Michele Barrett and Mary McIntosh lament that, for all the hubbub about changing gender roles, not all that much has changed: “A gross asymmetry in heterosexual relations remains, despite these improvements. Men still seek and are willing to pay for the…
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