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Biblical Horizons

An Older Essay on the Gospel Order

I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…

by James B. JordanFebruary 14, 2008
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Biblical Horizons

Chiasms in James

Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…

by Jeff MeyersFebruary 14, 2008
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Job

Parables | (Part 2)

In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…

by Jeff MeyersFebruary 14, 2008
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Ephesians

The Praise Precedes the Indicative

Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…

by Mark HorneFebruary 14, 2008
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Luke

"I Came Not to Call the Righteous, but Sinners"

Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…

by Mark HorneFebruary 11, 2008
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Biblical Studies

The Sequence of the Four Gospels

There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…

by Jeff MeyersFebruary 9, 2008

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Wit Wins

Rebutting Jonathan Last’s portrait of Batman as the comic book answer to liberalism, Travis Smith (writing at the Weekly Standard site) argues that Spiderman is the better antidote to modernity: “The essential difference between Spider-Man and Batman can be detected in their styles: Spidey’s banter is full of quips and…

December 28, 2012
Uncategorized

Debts and debtlessness

In his contribution to Gifts and Interests (Morality and the Meaning of Life) , Jacques Godbout suggests that the freedoms of modernity are “founded on the immediate and permanent liquidation of debt.” In the market, all debts are immediately canceled: You give me goods over the counter, I give you…

December 28, 2012
Uncategorized

Gratitude as Gift

So, the prose is a overwrought, but Robert Raynolds vividly captures the giftiness of gratitude in a couple of passages in his 1961 prose-poem, In Praise of Gratitude . Returning from a visit to Mexico as a young man, he pays a visit to the woman who will become his…

December 28, 2012
Philosophy

‘68 Forever

In his L’ingratitude: Conversation sur notre temps (French Edition) , Alain Finkielkraut cites Roland Barthes’s inaugural lecture at the College of France: “Language, as performance of the language system, is neither reactionary nor progressive. It is simply fascist: for fascism is not the prohibition of saying things but the obligation…

December 28, 2012

Calvin, Communitarian

Protestants are often charged with unleashing the social solvents of individualism on the world. The Reformers didn’t see things that way. In fact, they claimed to be standing for community against the corrosive individualism of the medieval Mass. Hence Calvin writes ( Institutes 4.18.7). He begins with “The Supper itself…

December 27, 2012

Eucharistic society

In a 2007 article in the Scottish Journal of Theology , Piotr Malysz challenges William Cavanaugh’s reading of Luther’s eucharistic theology. According to Cavanaugh, Luther’s theology created a dualism between “exchange” and “gift,” and turned the latter into a supernatural “intrusion” into the transactionist patterns of normal social life. Malysz…

December 27, 2012

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