Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
Showing page 215 of 309
Showing page 35 of 43
It’s terribly hard, Seneca thinks, for a beneficiary to escape the debt of gratitude he owes. The benefactor goes first, and his gift is gratuitous, not a response to a prior gift. The recipient can only catch up if he outstrips the original gift ( On Benefits (The Complete Works…
Christian critics of just war theory sometimes point out that the tradition originates not with Christian thinkers but with pagans, Romans like Cicero. True enough, says James Brundage in his contribution to The Holy War (p. 102), but the Christians who took up the Roman theory modified it. “In Roman…
Joel 2:18: Then the Lord will be zealous for His land, and will have pity on His people. Few books of the Bible portray as bleak a wasteland as Joel. A locust plague leaves the land desolate. A fire consumes everything green: “The land is like the garden of Eden…
Psalm 72:6-7: May he come down like rain upon the mown grass, like showers that water the earth. In his days may the righteous flourish, and abundance of peace till the moon is no more. The Spirit is like water from heaven. Judah is a wasteland “until the Spirit is…
Isaac, Jacob, Joseph, Samson, Samuel, John the Baptist – all were sons of barren women. God makes the barren woman a joyful mother of children. But He does more: He makes those born from the barren the best. He does the same with the land. When the patriarchs first enter…
Psalm 49 is a Psalm of wisdom, a parable and riddle (vv. 3-4). Like other wisdom Psalms, it addresses the question of the prosperity of the wicked - the ancient Israelite version of the problem of evil (vv. 5-6). Being wise when you see the wicked prosper means seeing the…
Showing page 832 of 2212
Your weekly digest for all things Theopolis.
