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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Baptism

Water, Spirit, and Fire, (Part 1)

John the Baptist says, “I baptize you with water for repentance, but he who is coming after me . . . will baptize you with the Holy Spirit and fire (Mt. 3:11).” Much debate surrounds the nature of this statement and what exactly it prophesies. Sacramental, baptistic, and charismatic Christians…

by Adam McIntoshAugust 16, 2016
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Pastoral Ministry

Cruciform Pastoral Care

First Corinthians is not considered one of the Pastoral Epistles, but there is much to learn from Paul about pastoring a congregation by the way he writes to the Corinthians. Briefly, 1 Corinthians is an exposition of the cross and resurrection. In the first fourteen chapters, Paul gives an exposition…

by Bill SmithAugust 11, 2016
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Atonement

Bearing Sin

Fredrik Hagglund ( Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testament) ) argues against the common notion that Isaiah 53 is about the atoning suffering of Yahweh’s Servant. The Servant’s suffering is vicarious (i.e., he suffers for the sins of others) but it is not…

by Peter LeithartAugust 9, 2016
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Biblical Theology

Brexit and the Binding of Satan: Part 2

With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world. This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment. ((For…

by Mike BullAugust 4, 2016
paul
Romans

Paul and James on the Meaning of Genesis 15:6

One of the more revealing aspects of Paul and James’ soteriology is the different ways they both use Genesis 15:6 (“And Abraham believed God and it was counted for him as righteousness,”) as a proof text to defend their comments about the gospel. The key observation to make is that…

by Gerald HiestandAugust 2, 2016
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Biblical Theology

Brexit and the Binding of Satan: Part 1

The disintegration of the EU is not the end of the world. It is a sign that the end of the world is anything but nigh. Western culture as we know it is dying at the hands of usurpers, traitors and prodigals. Even the worst rulers throughout Christian history at…

by Mike BullJuly 28, 2016

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History

America’s Military

Larry Schweikart, America’s Victories: Why the U. S. Wins Wars and Will Win the War on Terror . New York: Sentinel, 2006. 324 pp. Many Americans regard the military as a world apart, a strange world of rank and ritual, tradition and respect, everything that the rest of America is…

August 11, 2006
History

America’s Military

Larry Schweikart, America’s Victories: Why the U. S. Wins Wars and Will Win the War on Terror . New York: Sentinel, 2006. 324 pp. Many Americans regard the military as a world apart, a strange world of rank and ritual, tradition and respect, everything that the rest of America is…

August 11, 2006

Good news for NTT

Kavin Rowe reviews a number of texts in New Testament Theology (NTT) in JBL (125:6), and finds that “recent work in NTT has reached the point of consensus on the importance of the OT for NTT: readings of the NT that downplay or even erase the fundamental historical and theological…

August 10, 2006

Lamentations in Matthew

David Moffitt argues in the current issue of JBL (125:2) that “Matthew alludes to Lamentations three times in chs. 23 and 28 of his Gospel (23:35; 27:34; and 27:39). The fact that these allusions come from chs. 2, 3, and 4 of Lamentations, that the allusion to Lam 4:13 resonates…

August 10, 2006
History

Machiavelli on honor

Machiavelli know what he was about. Though continuing to identify himself with Christianity, he advocated a revival of ancient concepts of virtu , and recognized that one key obstacle was the Christian revaluation of the value of honor. In the midst of numerous distortions of faith and history, he clearly…

August 9, 2006
Literature

Motivated malignancy

In his recent book, Honor: A History , James Bowman suggests that Iago was motivated by concerns of honor. He elevates “good name” above riches, and his stated motive for hating Othello is his suspicion that the Moor slept with his wife is consistent with traditional honor codes: “Iago’s appeal…

August 9, 2006

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