Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
Showing page 215 of 309
Showing page 37 of 43
Baudrillard sounds like a nut when he says that we are now living in a hyperreal world, a virtual world. But there is certainly something to it. We’re still physical creatures, of course, surrounded by physical objects, and that doesn’t change when we get strapped in for some virtual experience.…
Postmodernity unleashes fear, Bauman says: “Modernity was a continuous and uncompromising effort to fill or to cover up the void; the modern mentality held a stern belief that the job can be done - if not today then tomorrow. The sin of postmodernity is to abandon the effort and to…
Johannes Fabian argues in his Time and the Other that “geopolitics has its ideological foundations in chronopolitics.” Bauman summarizes the argument: “The modern perspective ‘denied coevality’ to any form of life different from its own; it construed the Other of itself as ‘living in another time.’ The allochronic distancing device…
In his recent history of slavery in the New World, David Brion Davis records some surprising facts about American slavery. Prior to 1820, for instance, African slaves were more numerous than European settlers by a ratio of 5 to 1. About 5-6 percent of slaves in the Western hemisphere were…
In his history of the idea of toleration, the late A.J. Conyers summarizes the arguments of Robert P. Kraynak on the development of Locke’s thought on religious toleration. The puzzle is this: Locke’s early works are absolutist in a Hobbesian vein, invoking the supreme magistrate’s power to oversee religion for…
Zbigniew Herbert writes in a poem entitled “Mr Cogito and Pop” of a visit to a concert. “Mr Cogito,” a recurring character in Herbert’s poems, reflects on the “aesthetics of noise” and offers some penetrating observations on the character of contemporary pop music: “to be a god means to hurl…
Showing page 1772 of 2212
Your weekly digest for all things Theopolis.
