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Writing

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Colossians

The Principalities and Powers, (Part 1)

Paul contends that with the death of Christ on the Cross, there was an overcoming of the Principalities and the Powers (Col. 2:15). A great deal has been written on this subject over the last 60 years. 1 What was for a long time either ignored, or regarded by liberal…

by Richard BledsoeMarch 22, 2018
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John

The True Temple & The True Sacrifice

The Gospel reading for the third Sunday in Lent this year (John 2:13-22) was enclosed by two verses (13 and 23) each of which mentions Jerusalem, the city where God chose to place His Name and habitation, and the Passover, the festival which, above all others, speaks of the Lamb…

by Arthur KayMarch 20, 2018
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Course Recap

Course Recap: "Theology of the Sexes" with Alastair Roberts

The 2018 Theopolis Easter term course on the theology of the sexes was a resounding success. Visiting instructor Dr. Alastair Roberts (PhD, Durham) laid out a rich biblical theology of sexuality, before addressing a variety of philosophical, political, and ethical issues. Roberts stressed that our questions about sex and gender,…

by Peter LeithartMarch 19, 2018
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Culture

Why We Should Jettison the “Strong Female Character,” Part III

Click HERE for part 1 of this series, and HERE for part 2. The recurring characterization problems with such Strong Female Characters arise in no small measure from the struggle to show that men and women are interchangeable and can compete and cooperate with each other on the same terms.…

by Alastair RobertsMarch 15, 2018
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Culture

Why We Should Jettison the “Strong Female Character," (Part 2)

The Rise of the Action Heroine Click HERE for part 1 of this series. Partly as a result of this everywoman heroine trend, partly in order to be more inclusive in traditionally male dominated genres, partly in order to push back against stereotypes, partly in order to legitimate eye candy…

by Alastair RobertsMarch 13, 2018
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Politics

Lamech’s Patsy: The Human Cost of State Hypocrisy

I was in prison and you came to me. (Matthew 25:36) From the New York Times: U.S. prison population dwarfs that of other nations The United States has less than 5 percent of the world’s population. But it has almost a quarter of the world’s prisoners. Indeed, the United States…

by Mike BullMarch 8, 2018

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Devil’s opportuity

“Do not leg the sun go down on your anger, and do not give the devil an opportunity.” It sounds spooky and bizarre: Are we in danger of being haunted by some anger-demon? Once we remember that “diabolos” means “slanderer,” it’s no longer the stuff of horror movies. It’s a…

May 1, 2006
History

Medievalism and theory

Bruce Holsinger’s book, The Premodern Condition , is reviewed in the April 14 issue of TLS. Holsinger is tracing the rise of theory in France of the 1960s, and shows that the avant garde was “surprisingly heavily indebted to medievalism.” He describes their relationship to the medieval past as “sacramental”…

May 1, 2006

Eucharistic meditation, Third Sunday of Easter

2 Kings 17:23: So Israel was carried away into exile. In this morning’s sermon, I suggested that we should read the conclusion of the history of the North as part of the gospel story. This passage highlights the fact that Israel’s failure was a failure to believe God, a failure…

April 30, 2006

Exhortation, Third Sunday of Easter

Easter is about faith, because by His resurrection Jesus has been installed as the mediator, the firmament boundary between God and man. In the Old Testament, priests served as mediators, who stood in the middle between God and man. Organized in a ring around Yahweh’s tent, the priests served as…

April 30, 2006

Word and Water

Baptism, Luther says in his Small Catechism, is not water only, but water “comprehended in God’s word and connected with God’s command.” The following question asks what word constitutes the water as baptism, and cites Matthew 28: “Go ye therefore . . . ” That is, the word that constitutes…

April 29, 2006
History

War against Mimesis

Baillie quotes the opening lines of Rousseau’s Confessions , and notes that it, like Descartes’s cogito, is an “effort to avert attention from what Girard calls mimetic desire, the elimination of which is tantamount to the rejection of Christian anthropology. Rousseau begins his Confessions not with a prayer, but with…

April 29, 2006

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