Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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A review of the recent collection of essays on Charles Hodge claims that no biography of Hodge has appeared since his son’s 1880 account. This is fairly astonishing, given Hodge’s importance even to this day. It’s a gap in the Reformed past that needs to be filled.
In the December 12, 2003 issue of the TLS , Jerry Fodor reviews a book by Brian Ellis on “the new essentialism.” In a nutshell, the new essentialism challenges an important feature of modern accounts of knowledge and reality. As Fodor puts it, modern philosophy has assumed there are two…
In the December 12, 2003 issue of the TLS , Jerry Fodor reviews a book by Brian Ellis on “the new essentialism.” In a nutshell, the new essentialism challenges an important feature of modern accounts of knowledge and reality. As Fodor puts it, modern philosophy has assumed there are two…
Joseph Epstein goes to town pricking the inflated reputation of George Steiner in the Feb 16 issue of the Weekly Standard . Among his jibes: “I once, in print, referred to Harold Bloom as George Steiner without the sense of humor, which was, as Senator Claghorn used to say, ‘A…
Richard John Neuhaus wants to defend the theological prowess of our current President, defending his statement that “Muslims worship the same Almighty” as Christians. Neuhaus has some jolly fun at the expense of “official of the Southern Baptist Convention” and the NAE, reducing the arguments to: “we got a competition…
Philip Jenkins has a superb review of Charles Murray’s Human Accomplishment in the Feb issue of First Things . Jenkins challenges Murray’s basic method, which involved a process of selecting eminent persons in science and culture by attending to their role and presence in standard reference works. Murray discovers by…
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