Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Whether one entirely agrees with him or not, no Christian interested in apologetics–the reasoned defense of the Faith–can afford to be uninterested in Cornelius Van Til, the late professor of Apologetics at Westminster Theological Seminary in Philadelphia. According to John Frame, Van Til “is perhaps the most important thinker since…
Reverend Richard Bacon is the pastor of First Presbyterian Church of Rowlett, Texas. He has written a tract entitled “What Mean Ye By This Service? Paedocommunion in Light of Passover,” printed by Presbyterian Heritage Publications (P.O. Box 180922, Dallas, TX 75218). I am writing this brief response to set forth…
As we move toward a consideration of Dynamic Cosmic Revelation, there is a further aspect of revelation through action that should be discussed here, and that is this: God is particularly revealed to us in times of crisis and distress. When things are going well, we forget God. When distress…
We conclude our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
Commentary A. Noah’s God-like Labor: 8:20 And Noah, a master of the ground, was the first, And he planted a vineyard. 21 And he drank from the wine, And became drunk, And lay uncovered inside his tent. It appears to me that there is a balance between "ground" and "tent"…
A Defense of the Use of the Ministerial Robe in Public Worship The purpose of this series of articles is to explain our biblical philosophy of worship and how we have sought to implement it here at Providence Reformed Presbyterian Church. We have thought through our worship services. We have…
Showing page 255 of 309
Showing page 39 of 43
Elias notes that table manners reflect social relations more generally: “People who ate together in the way customary in the Middle Ages, taking meat with their fingers from the same dish, wine from the same goblet, soup from the same pot or the same plate . . . - such…
Elias again: “In the eleventh century a Venetian doge married a Greek princess. In her Byzantine circle the fork was clearly in use. At any rate, we hear that she lifted food to her mouth ‘by means of little gold forks with two prongs.’ “This gave rise in Venice to…
Elias suggests that the blossoming of German literature in the late 18th century was largely led by middle-class writers and thinkers whose tastes and styles ran directly counter to the Francophile culture of Frederick’s court: “This German literary movement, whose exponents included Klopstock, Herder, Lessing, the poets of Sturm und…
A couple of weeks ago, I quoted Frederick the Great’s judgment that Shakespeare’s plays were fit only for “savages of Canada,” what with their “jumble of lowliness and grandeur, of buffoonery and tragedy,” their sins “against all the rules of the theatre, rules which are not at all arbitrary.” Frederick…
A few scattered notes on this section of John’s first epistle. 1) There is a repeated emphasis on the contrast between word and action, word and walk. Three times John uses the clause “if we say that” (1:6, 8, 10), and another three times he uses “the one who says”…
INTRODUCTION John’s gospel is about the character of God: He proclaims that God is light, and has no darkness at all (1:5). This gospel comes with the demand to walk in the light (1:6). What does that mean? THE TEXT “This is the message which we have heard from Him…
Showing page 1787 of 2212
Your weekly digest for all things Theopolis.
