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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Ephesians

Law and Gospel in Presbyterianism

The Reformed Doctrine Stated & Briefly Vindicated from Scripture THE REFORMED VIEW ACCORDING TO OFFICIAL PRESBYTERIAN DOCTRINE The contrast between Law and Gospel is often treated as if it were a uniquely Lutheran idea, but Reformed doctrine also uses such a formulation. In fact, the distinction is important to understanding…

by Mark HorneMay 22, 2004
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Justification

Justification is the Gospel

According to N. T. Wright : By “the gospel” Paul does not mean “justification by faith” itself. He means the announcement that the crucified and risen Jesus is Lord. To believe this message, to give believing allegiance to Jesus as Messiah and Lord, is to be justified in the present…

by Mark HorneMay 22, 2004
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Justification

Justification & Adoption

Imagine two strangers who happen to be standing on the same subway train; we’ll call one Joe and the other Larry. Joe accidentally steps on the Larry’s foot so that he, in a flash of pain, thinking Joe did it intentionally, resorts to name calling and says something about Joe’s…

by Mark HorneMay 22, 2004
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Eucharist

Children at the Table

Imagine being a small child at an orphanage. One day, one of your caretakers comes rushing to you as you play in the common yard. “I have great news!” she tells you, excitedly. “What is it?” you ask. “A wonderful family has adopted you. They’re at the courthouse right now…

by Mark HorneMay 20, 2004
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Federal Vision

The Necessity of New Obedience

The Westminster Standards, Repentance, & Pardon REPENTANCE ENTAILS ALL OF LIFE According the Westminster Divines, “repentance to life” is an “evangelical” (WCF 15.1) and “saving” (WLC #87) “grace”. By it, a sinner, out of the sight and sense not only of the danger, but also of the filthiness and odiousness…

by Mark HorneMay 19, 2004
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Biblical Horizons

Liturgical Man, Liturgical Woman — Part 1

Click HERE for an audio version of this article. For Part 2, click HERE . The ordination of women to the Christian ministry, specifically the pastoral office of overseeing worship and performing preaching and the Lord’s Supper, is a recent development in Church history. From the early church until the…

by James B. JordanMay 5, 2004

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Devil’s opportuity

“Do not leg the sun go down on your anger, and do not give the devil an opportunity.” It sounds spooky and bizarre: Are we in danger of being haunted by some anger-demon? Once we remember that “diabolos” means “slanderer,” it’s no longer the stuff of horror movies. It’s a…

May 1, 2006
History

Medievalism and theory

Bruce Holsinger’s book, The Premodern Condition , is reviewed in the April 14 issue of TLS. Holsinger is tracing the rise of theory in France of the 1960s, and shows that the avant garde was “surprisingly heavily indebted to medievalism.” He describes their relationship to the medieval past as “sacramental”…

May 1, 2006

Eucharistic meditation, Third Sunday of Easter

2 Kings 17:23: So Israel was carried away into exile. In this morning’s sermon, I suggested that we should read the conclusion of the history of the North as part of the gospel story. This passage highlights the fact that Israel’s failure was a failure to believe God, a failure…

April 30, 2006

Exhortation, Third Sunday of Easter

Easter is about faith, because by His resurrection Jesus has been installed as the mediator, the firmament boundary between God and man. In the Old Testament, priests served as mediators, who stood in the middle between God and man. Organized in a ring around Yahweh’s tent, the priests served as…

April 30, 2006

Word and Water

Baptism, Luther says in his Small Catechism, is not water only, but water “comprehended in God’s word and connected with God’s command.” The following question asks what word constitutes the water as baptism, and cites Matthew 28: “Go ye therefore . . . ” That is, the word that constitutes…

April 29, 2006
History

War against Mimesis

Baillie quotes the opening lines of Rousseau’s Confessions , and notes that it, like Descartes’s cogito, is an “effort to avert attention from what Girard calls mimetic desire, the elimination of which is tantamount to the rejection of Christian anthropology. Rousseau begins his Confessions not with a prayer, but with…

April 29, 2006

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