Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on…
A hundred years ago, William Warley signed a contract to buy a house in Louisville, Kentucky from Charles Buchanan, a white man. Before closing the sale, Warley, who was black, learned that the lot was subject to a city ordinance barring blacks from occupying the premises if most of the…
I concluded the first essay on this topic by saying that I would introduce three books about Shakespeare and the Bible, but I decided to introduce four instead. The three books become four are: Naseeb Shaheen, Biblical References in Shakespeare’s Plays (London: Associated University Presses, 1999) ; Hannibal Hamlin, The…
My children attend a classical Christian school, situated in the independent “free church” evangelical tradition. Over the past few years they have been growing in their acquaintance with the world of Homer, Plato, Virgil, and Livy. They enjoy it, and I envy it. The school is a great school. My…
The Prodigal Son parable (Luke 15) has been a favorite of liberal theologians for a couple of centuries. It seems to be a parable designed for liberal sensibilities: An indulgent, accepting Father; forgiveness extended without a cross; a surly older brother who might represent the "conservative" face of religion who…
“I want now to tell you, gentlemen, whether you care to hear it or not, why I could not even become an insect. I tell you solemnly, that I have many times tried to become an insect. But I was not equal even to that. I swear, gentlemen, that to…
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Derrida believes the idea of a “gift” is contradictory. As David Hart summarizes, for Derrida, even if the gift is given with no expectation of tangible return, it still cannot be truly a gift, because the gift elicits recognition of the giver, and even the intention to give requires a…
Derrida believes the idea of a “gift” is contradictory. As David Hart summarizes, for Derrida, even if the gift is given with no expectation of tangible return, it still cannot be truly a gift, because the gift elicits recognition of the giver, and even the intention to give requires a…
Hart argues that the beauty of creation should not be seen as competing with the beauty of God; sensible things do not in themselves distract from God, but rather our corrupt desires reduces the things of the world to “inert property” alone draws the sensible world away from God. He…
Hart argues that the beauty of creation should not be seen as competing with the beauty of God; sensible things do not in themselves distract from God, but rather our corrupt desires reduces the things of the world to “inert property” alone draws the sensible world away from God. He…
O K, I can’t stop writing down remarks from Hart, so here’s another: Nicolas of Cusa remarks that eternal wisdom is tasted in everything savored, eternal pleasure felt in all things pleasurable, eternal beauty beheld in all that is beautiful, and eternal desire experienced in everything desired ( Idiota de…
Here are some more excerpts from David Bentley Hart’s remarkable Beauty of the Infinite . “The Bible . . . depicts creation at once as a kind of deliberative invention (‘Let us make . . . ’) and, consequently, as a kind of play, a kind of artistry for the…
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