Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Thus says the Lord: “A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more” (Jer 31:15). The Night of the Hunter belongs on every Christian’s Christmas list. My family has even…
One important part of Jesus's birth narrative is the presence of angels. The angel Gabriel appeared to the Virgin Mary, announcing that she would bear a son. And then, on the night Jesus was born, a whole host of angels appeared to the shepherds. Angels are mysterious creatures to us.…
I was settled nicely into my chair and listening to the conversation in an undergrad religion seminar, my last required course to graduate. Though a few Christians sat scattered around the room, the course itself was dedicated to poking holes in traditional understandings of the Bible: our readings deconstructed notions…
God’s symbols belong to Him and to His people. They are constantly at work in the world, including the world of film, music, painting, architecture, and other artforms. You cannot escape God’s symbols or the meaning He has woven into the created order. Artists use and borrow God’s symbols, whether…
For centuries, Christians identified Israel in the Old Testament as a single, literal ethnic group, often called “the Jews.” Even supersessionists – those who believed the Church superseded Israel – assumed the clear-cut, technical definition of “Israel” in the Bible is the ethnic group. However, a deeper dive into Genesis,…
Misreading Intent In the opening verses of Matthew 11, the reader is confronted immediately by John the baptizer who has been imprisoned since 4:12. John poses a question to Jesus, inquiring from prison as to whether or not he is Israel’s awaited Messiah or if they should anticipate another: “Are…
Showing page 1 of 309
Showing page 4 of 43
Elias notes that table manners reflect social relations more generally: “People who ate together in the way customary in the Middle Ages, taking meat with their fingers from the same dish, wine from the same goblet, soup from the same pot or the same plate . . . - such…
Elias again: “In the eleventh century a Venetian doge married a Greek princess. In her Byzantine circle the fork was clearly in use. At any rate, we hear that she lifted food to her mouth ‘by means of little gold forks with two prongs.’ “This gave rise in Venice to…
Elias suggests that the blossoming of German literature in the late 18th century was largely led by middle-class writers and thinkers whose tastes and styles ran directly counter to the Francophile culture of Frederick’s court: “This German literary movement, whose exponents included Klopstock, Herder, Lessing, the poets of Sturm und…
A couple of weeks ago, I quoted Frederick the Great’s judgment that Shakespeare’s plays were fit only for “savages of Canada,” what with their “jumble of lowliness and grandeur, of buffoonery and tragedy,” their sins “against all the rules of the theatre, rules which are not at all arbitrary.” Frederick…
A few scattered notes on this section of John’s first epistle. 1) There is a repeated emphasis on the contrast between word and action, word and walk. Three times John uses the clause “if we say that” (1:6, 8, 10), and another three times he uses “the one who says”…
INTRODUCTION John’s gospel is about the character of God: He proclaims that God is light, and has no darkness at all (1:5). This gospel comes with the demand to walk in the light (1:6). What does that mean? THE TEXT “This is the message which we have heard from Him…
Showing page 1787 of 2212
Your weekly digest for all things Theopolis.
